Tuesday, February 8, 2011

Aphrodesia - Frontlines



Reviews

Afrobeat is one of my favorite musical styles. Highly danceable and politically charged, the genre possesses a rough-edged potency that's impossible to ignore. Still, I admit to being skeptical of Aphrodesia, an 11-piece Afrobeat group from San Francisco. It seemed unlikely that a mostly white, American act could tap into the polyrhythmic protest of vintage Afrobeat. To my surprise, they come pretty close.

Aphrodesia's latest, Frontlines, borrows the grinding pulse, gritty horns and spidery guitar licks of traditional Afrobeat for its own political agenda. Instead of protesting corrupt African regimes, they're bemoaning our own. Lyrically, the group focuses on protecting both the environment and the rights of people worldwide.

The band, which features ex-Burlingtonian David Sartore on guitar, is as tight as they come. Musically, they've got all the bases covered: buoyant low end, interlocking melodies and a percussion section that won't quit. Aphrodesia recently made history as the first American act to perform at the New Africa Shrine in Lagos, Nigeria, an indicator of their authenticity.

Vocalist Lara Maykovich is the band's energetic ringleader. The two years she spent living in Ghana and Zimbabwe in the late '90s likely affected her worldview, both musically and politically. "There's a war on drugs, a war on crime / A war on poverty, war all the time," she sings in the incendiary "Mr. President." "Well, I don't believe and I never did / My indoctrination as a kid," she continues, as blaring horns punctuate her melody.

"We Never Sleep" incorporates Cuban rhythms into a vibrant tune about a decidedly un-vibrant subject: death. "Snack Nation," finds Maykovich railing against consumer culture. The lyrics are decent, but her delivery -- a decidedly goofy half-rap -- leaves something to be desired.

The hypnotic ballad "Flat Tire" finds the singer on more familiar (and convincing) melodic territory. With its ringing, bell-like percussion and evocative bass line, the song shimmers like ocean waves reflecting sunlight. The disc wraps up with a modified version of Fela Kuti's "No Agreement." Featuring spoken-word samples of George W. Bush and Donald Rumsfeld, the tune paints a chilling picture of governmental hubris. "Bring 'em on," taunts the Commander-in-Chief over a slinky beat. "No agreement today / No agreement tomorrow," is the band's defiant reply.

Aphrodesia uphold Afrobeat's musical and spiritual tenets without resorting to mimicry. By fusing its own observations and experiences with traditional motivations, the band makes a solid impact.

7dvt.com

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San Francisco's Aphrodesia Pick Up a Busload of Beats in Africa

We all know how great an Internet cafe is for travelers trying to make or change plans on the go. That was certainly the case last year for members of the band Aphrodesia -- without even using the Internet.

The San Francisco-based group was on a trip to Ghana, home to much of its musical influence and where singer Lara Maykovich had lived for a time a decade ago. Thanks to Maykovich's contacts, in part, the band was having some remarkable experiences, playing shows at local clubs and events, being feted by the women of a small village where the singer had lived. Bass player Ezra Gale and guitarist David Satori headed one day to check e-mail and were regretting that after coming all the way to Africa, they weren't going to be able to visit the home of another hero: Nigerian Afrobeat emperor Fela Kuti. Lagos, where the New Africa Shrine honoring the late icon is located, is not really close or convenient to Ghana.

But the Internet café supplied a fantastic resource about the shrine -- a notable Nigerian musician with some serious contacts. "We sat next to a guy named Orlando Julius in an Internet cafe, and David starting talking to him and said we wanted to go to the shrine in Lagos," Gale recounts. Julius, it turned out, knows Fela's son and musical heir Femi, as well as Fela's daughter Yeni. "And he said, 'I can call Yeni, who runs the shrine, and make sure she knows about you. You should call her tomorrow.' And we did, and she said, 'Sure, I know about you. Why don't you come out here and play on Saturday.'"

That invitation, though, was just the start. The group had no way to get to Lagos -- with two nations of relatively rough terrain lying between Ghana and Nigeria -- and no real clue how to go about getting there.

"There was a lot of soul-searching," Gale says. "As white musicians, we were told that this trip was like going to Mordor from 'Lord of the Rings' or something. But we decided, 'We're invited to play at the shrine, and we're going to go.' We found a bus and a bus driver to go, and at the last minute even lined up shows in Togo and Benin, the two tiny countries in between, and made it across the border."

For any setback along the way, something good seemed to happen instead. Two planned shows in Benin with the terrific Gangbe Brass Band got canceled, but an associate instead talked the band's way in as a last-minute addition to the bill of an outdoor festival that happened to be going on at the time. And they made it to the shrine, where they opened for a Femi Kuti show. The once-in-a-lifetime trip is at the core of Aphrodesia's new album, 'Lagos by Bus,' explicitly in such songs as 'Bus Driver' (which includes some audio samples recorded on the trip) and implicitly in the overall approach to the music, which sees the accomplished band galvanized into a sharp unit that has internalized the collective experience and transcended the Afrobeat models to become a truly distinctive ensemble.

"It was a really special experience," Gale says. "To be able to travel like that as musicians meant we were relating to people more than if we were tourists. We were accepted into places we would never have been otherwise. At one time, we went to the north of Ghana to the home village of a group called the African Showboyz that we had met, a tiny village. They slaughtered a couple of goats for us, we had to go greet the chief, and they invited musicians from the next village and played all night. We didn't know what to expect in terms of reaction. I remember talking before we left, whether people might be pissed off to see white Americans play the music there. We didn't know. But people were really flattered and touched that we put so much effort into it."

Even Maykovich, despite her time living for nine months in Ghana and three in Zimbabwe in 1996 and '97, was a little wary about the trip, for some reasons that proved justified. It's always hard traveling in group situations, she notes. And though she had the most knowledge of the territory, due to cultural conventions regarding gender, she was not allowed to take an outward leadership role and in public had to defer to the men in the band. But that didn't spoil some truly magical occurrences.

"It was really emotional for me," she says. "I had stayed in one village for seven months and made a real connection with the women there. They used to make me omelets and sing, and later I learned they were all sister-wives of this one man who had left them. So this community of women, seven wives and their kids, totally remembered me. When we arrived on this trip, they came out saying my name. One of their daughters had even been named for me!

"We had a wonderful experience." she added. "We ended up playing music in situations we never had dreamed of." In truth, Gale did dream of such a trip, if not the full adventure that it ended up being. He recalls, "That's one of the things from when the band started: I can remember the first time we played in the shack in my back yard saying, 'Wouldn't it be amazing if we could take this band to Ghana?' "

But at that point it was a long shot. The group started when Gale and Maykovich (who had been in Afro-Caribbean drum and dance ensembles before and after her Africa stay) met while playing in an Afro-Cuban band. "It was just a serendipitous thing," Gale says. "I was really getting into Afrobeat nonstop and realized that she had this incredible repertoire in her head of African songs."

After a year or so of fine-tuning the concept with various other musicians in Gale's shack -- hence the title of the group's first album, 'Shackrobeat' -- the project took shape. With Maya Dorn joining to share vocals, the band took on a distinctive, often playful sound. Gigs started to mount around the Bay Area in clubs and festivals, one of the latter in 2005 proving a big window to the future adventure when they performed on the same High Sierra Festival bill with the African Showboyz.

"We became friends with them, played music with them, cooked chicken," Gale says. "At one point they said, 'You've taken care of us in your country, you must come to our country.' It was very vague and sketchy, but I realized this was our chance. So we jumped on it and really worked hard in planning. Basically, we had two gigs that were actually supposed to happen before we left, neither of which actually happened. But in the month there we must have played 18 or 20 gigs. That's the way it worked. As soon as we hit the ground, everyone knew there was this band from America, and within days we were on morning TV, then on radio, everyone saying, 'You must come play my club.'' You have to be open, take whatever comes. The things that happened to us, we'll never forget any of it as long as we live."

The 'Lagos by Bus' album is a big part of that. "That was the idea," he says. "It's a mix of thing either written during the trip or after, with a little written before we played there."

But it is not merely a musical travelogue and certainly not a pale imitation of their African heroes. While there are parts that very much reflect the Fela Kuti influence in the baritone sax-anchored horn arrangements and insistently burbling rhythms, the experiences are filtered through a sensibility that is distinctly American and, within that, San Franciscan. The song 'Holy Ghost Invasion,' for example, uses proverbs ("All you have is all you need," "You don't have to suffer") taken from posters and street signs seen in Lagos but given a context that is very applicable to the band's home cultures. Gale sees personal and political relevance as essential to the music that inspires him.

"Afrobeat is a very conscious and political style of music, and the outspokenness and the message that's inherent in the music and lyrics of Fela Kuti speaks to a lot of people right now," he says.

"This is the traditional able to come alive," says Maykovich. "If you have studied the traditions, the function of the music is used in ritual and used to facilitate healing in a community. That is really alive in our music now. We need a lot! Hell yeah! We need it more than the Africans right now!"

spinner.com

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There's no end of worthy targets on this Afrobeat assault. George W. Bush, pharmaceutical companies, and the just plain lazy all get a well-placed rhythmic kicking. And while it would be easy enough to bask in the long shadow of Fela Kuti, Aphrodesia drops in all manner of strange bits on the fringes. They've got Fela's full lung sing-a-long thing down but woven together with a '70s funk-soul thread reminiscent of Donny Hathaway, Lonnie Liston Smith, and Fred Wesley's Horny Horns. They also kick up dust similar to modern African artists like Tinariwen, showing this large group has their collective ear on the Serengeti's contemporary developments. So many politically charged bands end up teetering off their soapbox pretty quickly (I'm looking at you Spearhead). Not so with Aphrodesia, who jangle our bones and let the ideas seep into the bloodstream through active transport.

jambase.com

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Aphrodesia, the Bay Area’s premier Afrobeat outfit, return with a fresh blast of Fela Kuti-inspired funk with their sophomore release, Frontlines. For those unfamiliar with the band, some have called them the Left Coast answer to Brooklyn’s own Antibalas. But while that’s high praise indeed, it doesn’t quite capture Aphrodesia’s unique sound, which owes as much to singer Lara Maykovich’s extensive studies in West Africa as it does to bassist Ezra Gale’s digging through old crates of African records. On Frontlines, the band is tighter and more polished than ever, with the rhythm section laying down a relentlessly percussive groove that Tony Allen himself would be proud of. The horn section, too, really comes into its own on this record, alternating between aggressive charts and gutbucket solos. Meanwhile, Maykovich puts across the always politically-charged lyrics with both sweetness and the occasional snarl. Standout cuts include “Progression/ Destruction,” “Mr. President” and a cover of Fela’s classic “No Agreement.”

globalrhythm.net




Tracklist

1 Frontlines 6:31
2 Trouble 9:33
3 Mr. President 4:52
4 Rebel Motion 7:52
5 We Never Sleep 8:33
6 Snack Nation 5:56
7 Flat Tire 5:01
8 No Agreement/MLK 10:24

Friday, February 4, 2011

Afrobeat from Boston, US: The Brighton Beat

Yesterday I was contacted by Ryan Hinchey, the bassist of the The Brighton Beat.

Besides some greetings he asked me if it would be possible to post his band The Brighton Beat here. Yeah, of course, as you can see: already done!

In his own words:

"You can download our EP for free on our bandcamp site...www.thebrightonbeat.bandcamp.com.

Feel free to post the EP on your blog, giving away free downloads of it."

Thanks!

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Yeah! The Brighton Beat, we are a conscious group of living organisms that make coherent sonic creations of a monotonous dance beat nature. Based in Boston and playing shows around the Northeast and NYC. Stay tuned for news and upcoming shows!

by The Brighton Beat


The Brighton Beat is...

Ryan Hinchey- bass
SammyWags- drums
Jon Bean - Tenor Sax
Patrick "Chazwick" Dalton - percussion
Ryan "6th Degree" Nava - shekere, guitar
Jason Moore - keyboards

Including but not limited to...

Mark Zaleski - alto sax
Brian Paulding - trombone
Aaron Hachen - sax
Seth Hachen - flute
Trevor Bernatchez - trumpet
Zach Kamins - keyboards
Cooper White - bari sax




Tracklist


1. Loose Cannon 05:59
2. Coney Island 06:19
3. Big Top 05:54


The album can be downloaded for free here:

thebrightonbeat.bandcamp.com

Check it out!!!

Wednesday, February 2, 2011

The Afrobeat Diaries ... by allaboutjazz.com (Pt.XIV)




Source: allaboutjazz.com


Fela! Original Broadway Cast Recording


One of the several extraordinary things about the Broadway musical Fela! is not so much that approaching 400,000 people have seen the production since it opened at the Eugene O'Neill Theater in November 2009, but that the many friends and family of Fela Anikulapo Kuti who have attended the show are unanimous in their praise for it. For the producers of Fela! have achieved the seeming impossible: making a successful piece of mainstream entertainment out of the life and art of the most genuinely revolutionary musician of our times, without betraying either his principles or his legacy.

Fela!, which is still running on Broadway, has now also opened at the Royal National Theatre in London. Kuti's bandleader sons, Femi and Seun, both attended the London opening, as did Kuti's daughter Yeni, and friends and associates from London and Lagos. Once again, everyone was full of praise. The creative team behind the production—in particular director, choreographer and co-writer Bill T. Jones, designer Marina Draghici and music supervisors Aaron Johnson and Jordan McLean—deserve all the credit they have been getting. So too does Kuti's longtime manager, Rikki Stein, who is as uncompromisingly protective of his friend's work and memory today as he was energetic in promoting his career during his lifetime.

Another extraordinary thing about Fela! is the quality of the music, which preserves the verisimilitude and spirit of Kuti's Afrobeat, while also taking the occasional, empathetic liberty with it. The soundtrack album,
Fela! Original Broadway Cast Recording, is not only a great memento of the stage show, it's also a great Afrobeat album, and is unhesitatingly commended to readers of Afrobeat Diaries. Much of the album's success is down to Aaron Johnson and Jordan McLean, respectively trombonist and trumpeter with Brooklyn's now 10 years old Afrobeat band, Antibalas. Johnson and McLean, along with other members of Antibalas including tenor saxophonist Stuart Bogie—and the brilliant percussionist Yoshihiro Takemasa, from another Brooklyn band, Akoya Afrobeat—have recreated sections of Kuti classics such as "Everything Scatter," "Upside Down," "Expensive Shit," "Zombie," "Sorrow Tears And Blood" and "Coffin For Head Of State," among others, with vibrancy and insider conviction.

Sahr Ngaujah, the astonishing actor/singer who has starred in the Broadway production of Fela!, and is also appearing in some performances in London, doesn't look a lot like Kuti, nor sound exactly like him, but he is totally credible in the role. Also doing their characters justice are Lillias White, who sings and plays Kuti's mother, Funmilayo Anikulapo Kuti, and Saycon Sengbloh, who sings and plays the young American woman, Sandra Isidore, who did so much to radicalise Kuti in 1969 and the early 1970s. Isidore's rather moving reaction to seeing Sengbloh's portrayal of her is included in one of the YouTube clips below.

The London production of Fela! boasts another fine band, this one including ex-Egypt 80 keyboard player Dele Sosimi and Robin Hopcraft and Idris Rahman, respectively trumpeter and tenor saxophonist with the south London Afrobeat/roots reggae outfit, Soothsayers.

The only sad aspect of Fela! is that Kuti himself didn't live to see its extraordinary success, or the exponential growth in his own international stature. But that is all too often the way with genius, particularly radical genius: it takes time for mainstream society to start catching up with the artist. As these cycles sometimes go, Kuti hasn't had to wait that long. It's time to Felebrate.






1. Everything Scatter
2. BID (Breaking It Down)
3. Trouble Sleep
4. Teacher
5. Black President (scene)
6. Lover
7. Upside Down
8. Expensive Shit
9. ITT (International Thief Thief)
10. Kere Kay
11. Water No Get Enemy
12. Torture (scene)
13. Zombie
14. Trouble Sleep (reprise)
15. Na Poi
16. Sorrow Tears and Blood
17. Sorrow After Testimonials (scene/interlude)
18. Dance of the Orisas (Shakara)
19. Rain
20. Coffin for Head of State
21. Kere Kay (Act II)
22. Gentleman (bows)

Source: allaboutjazz.com ... and THANX!!!

Ghariokwu Lemi: The artist of Fela's covers



Biography

Lemi, also called the inventor of ‘Lagos Afro Pop Art’, was born in Lagos in 1955 and has always had a keen interest in art. He had no formal training, but his mother was artistic, as she used to weave and trace drawings, and his sister also used to draw, but never took it seriously.

Kalakuta-show

Lemi says he used to paint Mickey and other cartoons when he was a kid and this shows in his style: a cross between illustration and cartoon, his album jackets displaying a diverse narrative pattern which actually tells the story about the social issues the lyrics of the songs approach. Lemi designed 26 album sleeves for Fela over 19 years. But how did he get to meet the king of Afrobeat?

In 1974, he became friends with Fela through an acquaintanceship with the journalist Babatunde Harrison, who has seen a drawing of Lemi’s in a bar they both used to go to. He asked Lemi to do a portrait of Fela and then gave it to him. The musician was impressed and tried to give Lemi money for it, but he refused it and instead got a pass for all of Fela’s shows.

This was the year of the naming of Kalakuta Republic, so Lemi started frequenting the place and assimilating the ideology, already having a Pan-Africanist mindframe: ‘I spent my life at the Shrine. I worked alone. I did my drawings there’, said Lemi. He was the YAP (Young African Pioneers) news editor, designing 2 cartoons a week (one colour, one black & white) depicting and criticizing what happened over the week, as the organization also used to make ‘subversive’ posters which were banned in 1977.

artsownkind.wordpress.com

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Ghariokwu Lemi, is a self taught Nigerian fine artist, graphic designer, Illustrator and songwriter, well known for his captivating and intricate record sleeves. He is best known for creating the cover art work for many of Fela Kuti's records. He has also designed the cover of Cassava Republic's republication of Fela: this Bitch of a Life - the authorised biography of Fela Kuti.

His work involves a variety of styles, often using vibrant colours and unique typefaces of his own design. Lemi has designed more than 2,000 album covers in the last 36 years, including covers for Bob Marley, E. T. Mensah, Osita Osadebe, Mandators, Orits Williki, Gilles Peterson, Sony Okosuns, Oliver De Coque, Miriam Makeba, Lucky Dube, Antibalas, Akoya Afrobeat, Dele Sosimi, Tony Tetuila, Eedris Abdulkareem, 2face Idibia...etc.

You might say his art is rebellion, comical, political, even erotic but most of all he is a genius in pictorial narration. Observer Music Magazine (Guardian, UK) called him “King of Covers” in 2004.

Many of Ghariokwu's cover images echo and sometimes comment on the work and politics of the recordings that they accompany, serving a consciously integrated meta-textual function. Ghariokwu's approach to his work with Kuti involved listening to and digesting the music and then expressing his reaction in his paintings, design and comments which provide a high level of detail on the many album covers he delivered.

Lemi's relationship with Fela Kuti was very cordial. Fela gave Lemi total freedom with his work and thoughts to the level that he just did as he pleased, albeit responsibly, with how and what he wanted to express. Lemi had the rare privilege of putting his photograph and comments on some of the covers and was treated like a son, friend, adviser and comrade by the Afrobeat legend.

Ghariokwu's work has attracted much attention in the West and is the subject of various retrospective exhibitions. He is on Phaidon Press’ list of 100 emerging and influential graphic designers in the world. His painting Anoda Sistem, created in 2002, is in the permanent collection of the Museum of Modern Art in New York (MOMA). He holds a dual lifetime membership of the museum.

Lemi Ghariokwu is surely one of Africa’s best-kept secrets. Art lovers who wanted to meet this amazing character travelled far and wide to meet him. Professor Wolfgang Bender from Mainz University, Germany was so intrigued with Ghariokwu’s style of art he created a Art Project/Thesis at the Institute for Ethnology and African Studies for his students.

In July 2003, he participated in "BLACK PRESIDENT: THE ART AND THE LEGACY OF FELA ANIKULAPO KUTI" in New York, contributing 13 pieces of work all originals. On this trip, the President of MTV, commissioned Ghariokwu to paint his first painting on American soil, “EVERYBODY’S GOTTA BE SOMEBODY” which then inspired film maker Aaron Koenigsberg to follow Ghariokwu around New York and document the trip.

Ghariokwu is constantly exhibiting and holding workshops around the globe: he sees the world as his oyster and aims to leave a lasting legacy in his own style of art.

naijablog.co.uk

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An interview

Wow! Goddammit!" Fela Anikulapo Kuti was reported to have shouted when he first saw his work.This online interview was with the Nigerian artist and illustrator Lemi Ghariokwu most renowned for the album covers and sleeves designs especially for the music legend Fela Kuti.


That was awesome! I remember having a chat with you sometime in 2005 at the London Barbican during a Fela exhibition programme. You were quite peeved at that time that such a show could be organized without you being invited. Do you still feel that way ? And I am curious to learn how the organisers reacted.

Wow, the Barbican thing is gone into antiquity by now! Yes true, I was peeved then and my manager advised I withdraw my works from the Black President tour. The organizers didn‘t find it funny after I did and I had to face the backlash of my action for a while, you know. I learnt some lessons from that, surely.

Who and what would you consider the greatest influence to your life and art?

Everyday movement of people, contributions and impact of the works of great leaders of thoughts garnished with my own rationale greatly influence my life and Art. I was born with my Pan-African consciousness and it was fortuitous to get to learn about Malcolm X, Kwame Nkrumah and to meet Fela Kuti and work with him and get to meet and admire Peter Tosh. I have influences from all those mentioned and maybe Fela has inspired me more directly having had the great opportunity to have interacted with him one on one. As for influence, it doesn’t run too deep with me because I’m a resolute and always have my own way of life and strong views. People a lot of times tend to miscontrue what influence means. Been particular sometimes misleads. For example long before I started my art career, I loved and greatly admired the cover art of Roger Dean, a British artist who designed the logo and covers for YES, a rock group and OSIBISA, an African pop group. But to this day, I have never been influenced by my love and respect for Roger Dean’s cover art! Then listen to this. I remember seeing the cover of Parliament’s Funkadelia album in the early seventies and loving it and never got to know the artist’s name until about 30 years later. And interestingly some reviewers say my style seem similar. Is that what you call influence? I have actually answered your question first time, but it seem you want some juice!!! [laughs]

How separate are you from your art?

Separate just enough to keep my sanity, remain focused and not become bohemian! My art is my life and my life is my art. Yes my art expresses my life, dreams, hopes and aspirations or the very lack of it all.

How much have you learned from other artists?

I have learned a thing or two from other artists as much as to the degree of how I love their works. As you may know my style is eclectic. This is because I learnt from observations and never underwent formal training. I learnt my bits from here and there and added all that to my own originality.

What would you consider the biggest mistake you have ever made?

I don’t believe in biggest mistake or regret or any of that sort of thing. Life is a continuum and every mistake is a lesson learnt in life and I take all with an equal pinch of salt. I don’t acknowledge any regrets whatsoever.

What message are you trying to pass to people through your art?

My message is for everyone to discover their inherent qualities and harness whatever gifts and talents they have been endowed with. As for Africans, we need to rediscover our lost heritage and emancipate our selves from mental slavery, This is what I mean about self discovery and mental liberation.

lagosliteraryjournal.com

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Ghariokwu Lemi in Ghana

Album sleeve illustrator, Ghariokwu Lemi made a return to Ghana after 33yrs of his last visit with late Afro beat King Fela Anikulakpo Kuti in 1976. With his deft fingers, he singularly designed 26 cover sleeves out of Fela’s discography of about 70 records that were produced. To him that feat was his call to fame comfortably strapped to Fela’s progress, starting with the “alagbon close” album that was released in December 1974. At the time, he was only 18yrs and the love story between him and the man, whose name “Anikulakpo” means death in my pocket, begun.

"Those works specifically helped to brand Fela as a rebel, a rebel leader, a revolutionary, political activist, a humanitarian and otherwise,” Lemi said in his introductory remarks at the Alliance Francais Arts Exhibition Gallery in Accra to showcase his artworks as part of his world tour programme, the last place before making it to Accra was the in UK where he also exhibited at the Bass Festival 09 in June.

The exhibition in Accra was a prelude to an afrobeat musical concert dubbed “AFROBITTEN” organized under the auspices of the French Embassy in Ghana, which featured Wunmi(a former backup vocalist for Fela), Ayetoro Band (put together by Nigerian composer and also former pianist for Fela, Funsho Ogundipe) and Atongo Zimba(a Ghanaian musician who also spent 4yrs studying music in Fela’s shrine).
At the Arts exhibition gallery, Lemi was poised to share his experiences and interact with Ghanaians and expatriates who had come to admire his works and also to hear stories about Fela; a lecture he said he was ready to give for 5hrs running non-stop for anyone interested.

He also recollected how he became an instant star in Nigeria, “for the first time in Nigeria, after the press reviewed Fela’s music, they also reviewed the album cover and I became an instant star.”

Ghariokwu Lemi has a variegated style of painting; laying out a selection of his portfolio of designs in Accra, one would have easily suggested that those pieces of art works on display were done by different illustrators. Interestingly the 53yr old man started his profession as an album sleeve illustrator in 1973 by self-tuition, researching, asking questions, trying out new techniques and blueprints he encountered. He has been able to develop this eclectic style without attending any arts institution. Since then the humble and self-made man has gone on to design over 2000 album covers both in Nigeria and internationally till date.

Upon invitation by pidgin music rapper, Wanlov the Kobolor, Ghariokwu Lemi reappeared in Ghana with fond memories and feeling at home. Then living in New Jersey, Kobolor sought after Lemi’s services via email on completion of his afro-beat inspired debut album, Green Card, which tells the thoughts of an immigrant in the United States.

Indeed in 2007, after meeting up with Kobolor in New York at “Fela-bration”, the green card album sleeve illustration became the latest addition to his works for a Ghanaian musician after designing for the late King of Highlife E.T Mensah, Bunzu Soundz, and Hedzelo Sounds (in 1976 for the acclaimed Ghanaian music producer, Faisal Helwani, who passed away in 2008). Ghariokwu Lemi told the AficanCourier that he’s currently working on the album cover sleeve for Yabba Funk, another Ghanaian group based in the UK.

Before leaving Accra for lagos, Lemi did not hide his admiration and respect for Ghana and Kwame Nkrumah, whose Centenary celebration is currently underway.
“Kwame Nkrumah laid a strong foundation for Ghana and it can never be completely scattered, I hope all African leaders learn from this great man”, he said giving the assurance to return more often to interact with young people as an effort to exchange knowledge.

In praising the country, he began with an advise and a wish, “Ghana, keep on doing what you’re doing, you’re a beacon light in West Africa”, he said,” you’re a good example to follow, I wish my country Nigeria will follow, because positivity, genuine awareness, integrity and consciousness towards whatever we do is a very vital fibre for human production and development.

naaryeh.blogspot.com

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Visit as well: ghariokwulemiart.com

Monday, January 24, 2011

The revolutionary essence of Fela Kuti's music



In this article, the comrades of the Nigerian Marxist journal, Workers' Alternative, examine the revolutionary essence of the music and songs of the late Afro-beat master, Fela Anikulapo-Kuti, who died on August 2, 1997. The article was originally written on the first anniversary of his death. This artist was and still is extremely popular among African workers and youth for the radical and revolutionary content of his lyrics.

Fela's musical life spanned through a period of almost four decades, from the 1960s through to the 1990s. When he first started in the 1960s, his brand of music was the 'Highlife', which he performed with other artists in many night-clubs in Lagos.

However, in the late 1960s to early 1970s, he went to the United States where he came in contact with the Black Panthers and the ideas of Malcolm X and co. By the time he came back his musical orientation had started to have a Pan-Africanist content.

In the same vein, the previous political activities of his parents had definitely had an effect in shaping his political outlook later in life. His father, the late Rev. Ransome-Kuti, was the acknowledged first president of the Nigerian Union of Teachers, while his mother was a renowned women's rights activist, who once led the protest of Egba women against excessive taxation by the British Colonialists.

Pan Africanism

In line with his Pan-Africanist identity, he later changed his surname, Ransome-Kuti, a hybrid of a slave name and an African name to Anikulapo-Kuti, which is completely African. "Anikulapo" literally means "he that has pocketed death".

His political outlook soon developed a plebeian audience for his music. He later adopted broken English (pidgin) as the language of his lyrics. Pidgin is the lingua franca of most of the working masses and plebeian youth in Nigeria. Hence, the pidgin lyrics made his communication and criticism of the "powers-that-be" very clear to his plebeian audience.

Initially he sang songs that were generally not political, in his native Yoruba tongue and in English (albums like "water e no get enemy" and "A Lu Jon Jon ki Jon". But he soon started to sing anti-establishment songs, which very quickly brought him in collision with both imperialism and their local agents in power at home.

He soon became an avowed enemy of the ruling military Junta of General Obasanjo [over 20 years ago when he was military dictator] and their collaborators like MKO Abiola. Notwithstanding threats and intimidation, he continued his criticisms of the military dictatorship and its imperialist friends - such as the owners of multinationals companies like Shell, ITT, Mobil, etc.

The ruthless invasion, in 1977, of his 'plebeian-cultured' "Kalakuta republic" in Ojuelegba, Lagos, by 'unknown soldiers', who maimed and raped its inhabitants, and looted and burnt the place down is an indication of how much hatred the Junta had for Fela, and how much they saw him as a threat.

The album "Unknown Soldier" released later, enunciated in a clearly emotional-laden narration what took place during that brutal invasion of his estate by obvious agents of the Obasanjo led Junta. A government 'Judicial' panel of enquiry later declared the invaders as "unknown soldiers", confiscated his estate (Kalakuta), arrested the occupants (including Fela) and drove away over 2000 citizens living in the vicinity of Kalakuta.

To think that the bitter experience of the Kalakuta republic would cow Fela into submission was a big mistake. He soon continued his criticism of the military order. The album "Zombie" was an attempt to explain the 'command nature' of the military. It was a message to the low-ranking military men to think about the dogmatic Zombie-like order of "obeying before complaining". But more importantly it was to emphasise the fact that such a philosophy was being introduced into civil society by the then ruling Junta. And he wanted to stress that unlike the military low ranking soldiers, the civil society, including himself, would definitely complain without obeying.

Criticism continues

Similarly, he did not stop his exposure of the looting that was going on between the military 'rulers' and their collaborators in the civilian wing of the Nigerian ruling class. An example of such is the narration in the album 'ITT' (translated as International Thief Thief) an otherwise acronym for the multinational International Telegraph and Telecommunications. In this particular masterpiece of an album, Fela was able to bring out clearly, how millions of dollars (in the form of exaggerated contract fees) were being siphoned out of Nigeria by the ITT. Under the local chairmanship of MKO Abiola, with the active connivance of the Obasanjo and Yar'aduas of this world. The album ITT remains a song that will continue to have a clear revolutionary class approach to the past and present day Nigerian political and economic crisis.

Furthermore, the album "Army Arrangement" released in 1985 revealed the mismanagement of the economy by the past regimes in Nigeria, both military and civilian governments alike. It exposed their methods of thievery, among others. It similarly showed that nothing good could come out of the then civilian rule, which he claimed correctly was to come about with the participation of the "same old politicians (in the UPN, NPN, PRP&GNPP) who ruled (ruined) and spoiled Nigeria before." The album was a revelation of the inherent class links between the military Generals and the civilian wing (so called 'political class') of the ruling capitalist class.

"Suffer Head" must go

"Suffer Head" is another masterpiece of the 1980s. Released at a time when the living conditions of the poor masses were getting worse. He was able to put across graphically, the terrible living conditions of the working masses. Describing, among others, how "ten people sleep inside one small room" in the slums; how the transportation system was so bad that "my people are packed inside buses like sardines"; how water, food and light (electricity) were both lacking or grossly inadequate. He then linked these to the cynical nomenclature of underdeveloped nations.

He furthered criticised the essence of the United Nations' cynical programmes of "food-house-health etc., for all by the year 2000". He tagged them programme of deceit. In conclusion, Fela made a revolutionary appeal that "suffer head must go! And J'eba head must come" (eba is a popular meal in Nigeria).

Albums like "Overtake Don Overtake Overtake" (ODOO) and "Big Blind Country" (BBC) were attempts to expose how the various military take-overs in Africa were fundamentally the same in their methods of dictatorship. However, in ODOO he was able to expose the international collaboration and treachery involved in the killings of the young radical military leader of Burkina Faso, Captain Thomas Sankara. Fela's conclusions were, however, not clear on what should have been the true revolutionary alternative to the existing military dictatorships in Africa.

In "Perambulator", also of the early 1980s, he explained among others, how the situation never changes - "we go dey perambulate am for the same place, same, same place", he said. But more importantly, he was able to see through the life of a typical worker, for example the civil service worker. Where he said, "after acquiring his 'colonial form' of education, he started work, was in service for 35 years. After which he remain without property (at best he owns one old bicycle) and "if he no tire, dem go tire am, dem go dash am one gold wrist watch, 35 years of service all im property one old bicycle".

Among other revolutionarily intoxicating masterpieces of Fela is his "Authority Stealing" where he elaborated the methodology of stealing among the ruling elite. Equally worth mentioning is the grand success of the album "Beast of No Nation". He made a masterpiece of this work, by revealing clearly the hypocritical nature of the United Nations and "how disunited is the United Nation" and attacked the silly talk about 'dashing' the poor masses abstract 'Human Rights'. He concluded correctly, that "human rights na my property-animal cannot dash me human rights".

Fela's Shortcomings

"Lady" is a controversial album released in the mid 1970s. Here Fela criticised the orientation and appellation "Lady" of a new generation of women. He campaigned for the retaining of the past 'virtues' of African women, including the complete subordination to the male-folk, among others, and against the bleaching of the dark skin by Africa ladies.

Fela maintained that bleaching reflects a colonial mentality, however he reveals his inadequacies in not understanding the double exploitation of female members of the working populace, that is both gender discrimination (complete subordination to the male-folk) and class exploitation. It is not progressive on Fela's part, to say that the female folk should not rival their male counterparts.

Furthermore, despite his general views on society, some of which showed a deep understanding, he couldn't proffer a solution to the crisis facing society in general, nor could he see the need to organise the working masses in struggle, nor how to end oppression. This was why he took refuge in mysticism, as he believed that only the intervention of the gods could bring about change.

Unscientific outlook

Generally speaking, Fela is a legend in his own right, his sometimes-extreme pan-Africanism notwithstanding. For example, his correct criticism of the deceit embodied in the foreign religions like Christianity and Islam, in some of his albums, does not automatically make him a scientific Materialist-Atheist. But on the contrary he shed the "White deceits" for another confusion - African religion, where he proclaimed himself the Chief Priest at his African Shrine and he normally worshipped past Pan-Africanists like Kwame Nkrumah and his late mother.

Another confusion in Fela's thinking were his extreme Pan-Africanist views on Orthodox medicine. For example, in 'Perambulator' he was very critical of taking Orthodox (white men's) medicine, e.g. in the cure of Jedi-Jedi (piles); he instead advocated traditional (herbal) options.

While he was right to have made a case for Traditional Medicine, it was unscientific of him to have called for the complete abandonment of Orthodox Medicine, simply because, according to him, it was not African. Right up to his death he never believed that AIDS was real, he always said that it was the disease of the "White man".

But the Struggle continues

However, in spite of Fela's limitations in not seeing beyond the continental barriers [of Africa] in the struggle for a better society, he made his mark. It is the task of the conscious workers and youth to understand both the progressive aspects of Fela's works and his limitations. The aim of the present day struggle is that of overthrowing capitalism throughout Africa and internationally, and to replace it with Socialism, where the resources of humanity will be equitably managed and distributed.

The multitude of the working masses, particularly the youth, that turned up at the burial ceremony of Fela is a clear expression of his wide appeal. Fela was not seen as the champion of one ethnic section of the country against the other, but rather as the mouthpiece of all the oppressed masses. Adieu Fela, the Struggle continues!

Source, written by Oke Ogunde

Thursday, January 20, 2011

Afro Record Diggin': 2nd interview with Frank Gossner



The picture

When record collectors talk shop, conversation can often lead to someone saying “damn, someone must be sitting on a pile of those records”. This is a photo of Frank Gossner, an avid collector of Afrobeat music from West Africa who has turned his love of African music into a career that has lead to doing DJ sets and compiling reissues for record labels.

This photo is a document of a recent journey to Ghana and Nigeria, but you’ll have to read his journey towards the records. The actual color photos of what he found are amazing, one of the photos is captioned “My head was about to explode”. Any of us who have done any level of digging and collecting will know what it means to find something decent, but this is, in the words of the Geto Boys, the other level of the game.

thisisbooksmusic.com

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Frank Gossner - the King of Voodoo Funk

There are some of us who love music, and then there is Frank Gossner. He can't really be described as a music lover - that is just not strong enough. A disciple, per haps... At one point, Frank literally packed his bags and moved to West Africa, where he lived for years collecting vinyl. Not only is Frank one of the most respected record collectors in the world, as founder of the Voodoo Funk parties, he has helped the world realize what Mama Africa has known for centures - that African music is no joke! As he prepares for upcoming shows in Brooklyn, NY and Washington D.C., Frank took some time to discuss his passion for African vinyl and life as an itinerant collector.


The interview


How long have you been dj’ing and collecting records; and how did you first start digging for African records?

I've been buying records since I was a kid. Mostly Rock and I was really into Punk and so called Alternative Rock when I was a teenager. When CDs came up, I stopped buying new releases, partly because I didn't feel like spending money on such a crappy format, but also because I was getting more and more into Funky European Movie Soundtracks, French Pop from the 60’s and other stuff I could find in flea markets and second hand stores.

I began dj’ing this type of music in illegal nightclubs in Berlin around 1994 and moved to NYC two years later where I began buying loads of Funk 45s and Latin Soul records. I went back to Berlin in 2000 to establish a successful Funk party. On one of my digging trips to Philadelphia, I discovered a stack of Nigerian records on the Tabansi label that somehow had ended up in the back room of a store named Smith's Records. Among them was the “Pax Nicholas” LP, which I eventually re-issued on Daptone Records. This find, along with those great compilations on Soundway Records led me to believe that there must be so much more out there.

Yeah, that “Pax Nicholas” LP is HOT!!!! I didn’t realize you were involved in that project. Thanks for breaking that one! (Editor’s note: The expression “breaking a record” means to be the first to introduce it to major audiences.) So what is it about African records that has inspired such passion and dedication from you to become one of the most respected collectors of African music in the world?

Unlike with US Funk 45s, there still are a lot of African records out there, which to this day, are unknown outside of Africa. It is the most exciting feeling to be in a dusty warehouse someplace in the middle of nowhere and put a record on the portable turntable that you've never seen before. I can hardly think of anything more rewarding and then when I get the chance to play these records for other people... life doesn't get much better than this! (Editor's note: for those of you who have never had the pleasure of playing a record, a "45" is a small 7 inch record with a single song on each side...called "45s" because they have to be played at a speed of 45 rpm on a turntable.)

That is an amazing feeling…it’s like re-discovering a piece of artistic genius that the world has forgotten. O.k., so while most collectors are satisfied buying from other collectors, what inspired you to actually pick up and move to Africa? Where exactly were you in Africa, and for how long?

I wanted to have unfiltered access to the music. I lived in Conakry, Guinea for three years and from there made uncountable trips to Sierra Leone, Ivory Coast, Ghana, Benin and Nigeria.

Do you have a favorite destination in Africa?

I think I enjoyed my stays in Benin the most but also had incredible experiences in the forest region of Guinea and on the beaches of the Freetown peninsula.

What's the craziest adventure you've had while digging for vinyl? I always find the bargaining aspect kind of intriguing.

I always get asked about this and can never find an answer. I never had anything really crazy happen to me while digging for records. The digging itself was probably one of the more relaxing and soothing experiences I had while living in Africa.

Craziness would strike at other times. For example when a Guinean friend and I had to bring life saving medication to his wife who was in critical condition in a hospital in Conakry and the security guard would demand a bribe in order to let us through and we actually had to get physical with this guy, which almost led to a riot amongst other waiting relatives in front of the gate who were cheering us on and hospital staff who was shocked at our refusal to obey the guard.

Or when we couldn't leave the house for weeks due to heavy shooting and an army curfew and eventually had to flee through the jungle into Sierra Leone, and I was wearing a made up fantasy uniform with photoshopped ID plaque identifying myself as "General Gossner" in order to impress the armed drunkards that were manning the uncountable military checkpoints.

After a while a lot of the daily experiences when on the road, looking for records seemed perfectly normal although someone else might consider them a "crazy adventure.” Like for example when we barely avoided a head-on collision with a truck due to a blown tire and my driver insisted on seeing a witch doctor and handing out chunks of raw meat to the poor in an effort to get the spiritual support of the gods for the remainder of our travel.

That’s hilarious! But it reminds me of an anecdote in “Shadow of the Sun” by Ryszard Kapuscinski. During his sojourn in Africa, he marveled at the unshakeable belief in fate and the power of the spirits. Rather than attributing a mechanical failure to poor maintenance, many people will believe that they’ve been cursed. Very different from the Western way of thinking… Alright…sorry…one of my famous digressions. Let’s get back to you…

So I know you've met a number of the original artists. What do they think when you express interest in their music? Are they surprised that this dude from Europe is so interested in their music?

They usually are mildly surprised and of course they are pleased. But in general, these artists are very well aware of the significance of their music. Maybe it's just my personal viewpoint but I think for any outsider, even for the more obsessed European or American collector, this music still doesn't have the same importance and relevance it had for its original African audience.

I don't like this certain Western attitude towards African artists as in "Now that we have discovered your incredible music, it finally matters and now you might get the attention you deserve, isn't this great? Aren't you overcome with happiness about this?"

Being able to listen to this music should count as a blessing and as an honor to outsiders like us and we should be humbled by the experience and surprised at how long we have been ignorant.

Amen to that! It's kind of hard to ask people their favorite artists...so instead, what do you think has been your greatest find to date?

Maybe this unknown LP by Orlando Julius that I'm in the process of getting re-issued right now...or those two 45s by the Psychedelic Aliens, which also will be out later this year. Not that I'm just trying to plug these releases here but I feel a strong obligation to have finds of really great importance be re-issued right away.

So what in store for the future? What projects are you working on? Any trips planned back to Africa?

I'm working on a string of re-issues and compilations. The Psychedelic Aliens and the Marijata records will hit the market within the next few months and I'm going back to Africa once or twice every year. I might even move back there sometime not too far in the future. To be honest, NYC can seem as a relatively dull and boring place in comparison.

Where are your upcoming parties, for those who want to experience exactly what makes a Voodoo Funk party the best?

My next parties are this coming Sunday August 15th at Brooklyn's Fire Proof And I'm spinning in Washington DC on Saturday August 21st at the Dahlak Restaurant.

Are you available for bookings?

Always! E-mail me anytime at frank@voodoofunk.com for bookings.


addistunes.com

Wednesday, January 19, 2011

Life as Fela’s daughter – Yeni Kuti




Yeni Kuti , the first child and daughter of late Afro beat maestro , Fela Anikulapo Kuti, is a reporter’s delight .


The interview


What are you doing right now?

I’m running the African Shrine and planning Felabration.
If I do any other business right now, it would distract me. I don’t need any other thing to distract me. It’s our main source of income. We built it to succeed. When we built it, we planned to make it work. So that is where all my whole attention is.

Do you still dance?

Not like before. I don’t dance for shows. I just do rehearsals with our dancers. Just choreography. Sometimes, when I feel I have added weight, I do continuous rehearsals with our dancers. Like now, I’m too fat. I do rehearsals. I know that dancing keeps me fit and in shape. I have a big tummy, but I dance at home just to lose the extra pounds.

Would you consider dancing in home videos?

Yes, if I like the role and have the time.

...

You wear your natural hair. How do you maintain it?

I “texturise” it once a year. Every night before I sleep, I use different creams and I plait it Calabar style . That keeps it soft and from breaking. I wash it maybe every two weeks. My daughter said I should wash it more.

Her hair is much longer than mine but not as thick. She introduced me to different new creams good for African hair. Before she uses any cream or shampoo, she explores the Internet for hair-care products that are suitable for different hair textures . I even told her she should incorporate a business here, that she will get a lot of patronage. She would teach a lot of women how to maintain their hair. She uses a lot of natural products on her hair too.

Is your long hair due to heredity?

Yes, my mum had long hair. My mum had Red Indian blood so I think we got it from her. I think o, I’m not sure. My mum’s father was Nigerian but her mother was half English, quarter black American, quarter Red Indian. My mum’s sister too had long hair and her daughters have long hair too.

What’s your daughter doing now?

She is going back to England in search of a job. Since she graduated, she doesn’t want to stay here. She’s going back in a couple of weeks.
She finished at the University of Leeds.

So, from Vivian Fowler Memorial School, she went straight to Leeds?

No. From Vivian Fowler , she went to Oxbridge and did a one-year foundation course, and she was admitted after successfully completing the programme.

How old is she now?

Twenty-two.

Is she arts inclined? Your family and her father’s family are creative people. Does she take after you people?

Yes, she draws very well. She did a beautiful painting of me two years ago.

Does she like music?

No.

What of dancing?

Not at all. At all. I have never even seen her dance.

So, how are you sustaining Fela’s legacy?

I’m sure you know about Felabration. Through it, we try to keep Fela’s legacy alive. The shrine was built as a memorial to Fela and it keeps his legacy alive. His records have been released again in America and will be released world wide very soon. The Fela on Broadway show is coming to Nigeria in March, so there are so many ways we are keeping his legacy alive.

This present shrine, is it different from the shrine we used to know?

Different in what sense? The building itself, we fashioned it upon the design of the old shrine, though it’s much bigger . Here we keep the toilets clean. It depends on what you mean.

Some have said The Shrine is a den of thieves and doppers.Is that correct?

Yes , that’s true about the old shrine, but Fela stopped that long before he died. It doesn’t happen in the new shrine . A lot of expatriates believe this is the safest place in Lagos. Thieves don’t disturb. It’s quiet and peaceful.

Do you sell Indian hemp in the new shrine?

We try as much as possible to stop people selling it. We don’t allow anybody to sell it inside The Shrine. The land outside The Shrine doesn’t belong to us. Inside, we do not welcome dope pushers and If by some means they smuggle it in ,we hand them over immediately to the police. So they steer clear of The shrine. I will be lying, if I say they don’t smoke hemp in the shrine. That was one of my father’s legacies. We all know that he smoked hemp. Femi has tried to stop people from smoking hemp inside The Shrine, but it’s been very difficult. We just try to curb it.

Do you smoke hemp?

No, I don’t. I don’t smoke anything.

Even cigarettes?

I used to smoke cigarettes but I stopped 5 years ago.

What’s it like managing the shrine, with all these guys around?

Remember, the shrine is 10 years old. I have been running it since 10 years ago . To begin with, it was a battle. I asserted myself and they knew I meant business. It’s not a problem anymore. When they knew I’m there to stay, I’m not going anywhere , I was given different names.I don’t find it stressful at all. The stress comes more with the running of the shrine i.e buying diesel, water, and light. When PHCN withholds power, they damage our equipment in the process.

Tell us about your childhood

At school, being Fela’s daughter made me very popular among my peers and younger girls. I had over 30 school daughters. Everybody wanted to be my friend, because I am Fela’s daughter. Outside school, some people didn’t want to associate with me because I’m Fela’s daughter. The “uppercrust” children a.k.a Aje butter, as they called them. I met one particular girl whose name I don’t remember now.

When my cousin introduced me to her, she said “don’t you ever introduce me to such people”. Then, my father was in jail, I was so hurt. I said to myself how can people be so wicked. My brother Femi, had girlfriends but when their fathers found out that he was Fela son, they screamed at their daughters to discontinue the friendship. We had some pleasant experiences and bad ones while we were growing up as Fela’s son.

I believe everything in life is an experience and it’s how you deal with that experience which determines who you are in future. I don’t look at any childhood experience negatively, I look at everything positively, because it has determined who I am today. Today, I am very proud of who I am.I’m very proud to be Fela’s daughter.

I feel very blessed to have been born into that family. When people made negative comments about me as Fela’s daughter, I felt bad. But now, I couldn’t careless what they think. Everybody is entitled to its opinion. When you are younger things affect you totally than when you are older. I will give you an example. My daughter has been going to motherless babies homes like Mother Theresa.

When she’s going, I give her things for children at the home. Recently, she donated two bags of rice to them. She started visiting the home through some oyinbo friends of hers. When they saw her as a black lady they told her to go downstairs. They didn’t tell her oyinbo friends to go down o but my daughter the black person. She told them she came to visit and play with the children and they said no way.

Her oyinbo friends then said, oh “she is with us, she is black American, she can stay. Can you imagine that? When she came home, she told me about her experience and before now, I planned to buy them a generator but after her experience, she said she would never go back there again. It’s not the children’s fault .

Why are we being discriminated against in our country? I can imagine, if I was her age and something like that happened to me, I would feel so bad, but I will wash them down from head to toe. I would have confronted them. You can imagine that happening to me at 22. I would react the same way she did. I won’t go there again, but at 49, if I go there and they said rubbish, I will give them what they are looking for.

The full length of my tongue and more. I’m just trying to explain life at different stages. If someone told me don’t go there because I’m Fela’s daughter, I would keep quiet but now, if someone says that I would call her a fool. She is the loser.

What’s your relationship like with your siblings; especially Femi and Seun?

I’m very close to all of them. Of course, Femi and I are in the same age bracket, so we are close. I’m friendly with every one of them.

When your daughter was growing, what’s your experience of motherhood?

Luckily for me, when she was growing up, my mother was still alive. She grew up very close to my mum. When I was performing, she stayed with my mum. If you listen to her, she speaks with an accent which sounds very English because she grew up with my mum and grandmother. She decided not to talk like us very early in her life. I sacrificed a lot for her. I remember paying her fees when she was in the university.

I could have used the money to buy a new car just to make myself feel good, but to me, her education was more important . If I bought a new car , it would be old and worthless ultimately, but if I train my daughter, it’s my legacy. Even if she wants to do her Masters, I will pay for it. I stopped smoking, principally because of my daughter and my chest was hurting. I said to myself, my daughter is at the university, if I die before she graduates who will pay her school fees?

That was why I stopped smoking. I stopped smoking the year she was entering the university. I said to myself when she graduates and she’s settled-up for life on her own, then I would start smoking again. But now, I’m not thinking about smoking again.

...

Do you work everyday?

Yes, but I haven’t gone to work this week, I’m off duty. I’ve not rested after Felabration. It was one week of working morning, afternoon and night. I just decided to rest. Also, I was trying to lose weight. I put one thing around my stomach and now I have serious blisters on my stomach. I didn’t celebrate New Year’s Day satisfactorily . The thing was too tight and it was really paining me , but I thought it’s reducing my stomach with the pains.

...

What’s your impression about marriage?

I don’t have anything against marriage, but it’s not proper when you’re married to cheat on your husband. Married women should be advised that if they’re not interested anymore they should leave and not just cheat on their husbands. An American guy told my brother that married women are chasing him.

Coming from his own part of the world, he couldn’t understand that logic. Here it’s so rampant. To me, marriage is sacred and you have to respect those vows. If I won’t respect conjugal vows , I won’t bother about marriage at all. But at my age, I don’t think about marriage.

What if your partner decides to marry you?

We are going to decide. I have my house, he has his house. This is my house, I love it. I don’t know. We have to sort out somethings.

You prefer to be single?

No, I’m not single. We see each other everyday. I spend time at his place, he spends time with me too. Right now, we have a perfect relationship. If we were going to take it to another level, that would be another level. But we haven’t taken it to that level yet.

What’s your impression of a typical Nigerian man?

Nigerian men, I don’t know. I don’t want them to abuse me. But they like women. They are ambitious goal getters and can be very successful when they face their work. They can be promiscuous , but each human being is unique and I don’t want to generalize .

...

How do you spend your Sundays?

Right now, we are on holidays . Normally , Femi plays on Sundays, so I’m at The Shrine, I don’t get home until about 4.am in the morning.

So you don’t go to church on Sundays?

No. I’m a free thinker. I have been a free thinker since I was 24 years. My partner sometimes takes me to church. I believe in prayers and in church they pray too.

What do you mean by that?

I believe in God , but I don’t discuss religion. I believe religion is the private domain of the individual . If it’s church that is your own way, go to church, if it’s the mosque go to the mosque. Religion is such a touchy subject. Some people can get emotional about it. During a program at TBS tagged Experience or something, my ex-husband took my daughter and asked if I won’t be coming along. I told him I’m already experienced. He took offence at my comment, but I was just joking.

What do you miss about your mum?

I really miss my mum. Her death was a rude shock. She died 8 years ago. We were supposed to move into this house together. It didn’t happen. I miss her wisdom. She was just for us and would sacrifice anything for her children. Her whole life was her children. She was always in the house. She supported us 110 percent. She helped us build the shrine at that time.

How do you maintain so many dogs?

Since childhood, we’ve always had pets. We moved into this place with three dogs which gave birth to many. If not dogs, we probably would have monkeys here as well. When we were growing up, we had monkeys too. My father too liked animals and before government burnt his house he had 8 dogs. They killed the dogs in that raid. He had 2 monkeys, a donkey and lots of other pets as well.

We grew up loving monkeys as well. When we were kids, we had a dog in the house that was for my sister and the monkeys were Femi’s. The cat was mine. I was the laziest among the three of us. You know you don’t have to train cats. Dogs and monkeys you have to train, so I stuck to the cat. Femi and Sola were always cleaning their defecation and my cat would just go outside and do her own.

Your father was fashionable. How come he ended up wearing pants?

He never wore pants alone. It’s a misconception. In his house he wore pants. You came to visit him in his house. He was an African. He didn’t want to wear anything but pants. Anytime he stepped-out of his house, he wore clothes. Sometimes, he wore trousers alone. I don’t know why people say this. A lot of pictures were taken of him in pants. He never wore pants outside his house or on stage. Never. For his shows, he normally removed his shirt and painted his body but he was always in trousers .

What do you miss most about your father?

I think it’s the gisting mostly. We shared ideas, giving him gist about what was happening in Nigeria. His own interpretation of things. Like he would call CNN “See No News”. I liked watching him play and enjoyed his music. He did that every Friday. I just danced by the side of the stage and enjoyed myself. I never danced for him.

I danced for my brother. My brother formed his Positive Force band in 1986 and we were the foundation members. I danced for the band from 1986 to 2003.

sunnewsonline.com, by Christy Anyanwu, January 2011