Friday, October 21, 2011

From Chile: Newen Afrobeat



A couple of weeks ago I was contacted by Tomás Pavez, a member of the Chilean Afrobeat ensemble "Newen Afrobeat" who interestingly mentioned his interest in Afrobeat in general and especially in South America. Moreover, gave me some information about his own Afrobeat band.

"Newen" is a mapudungun - the Mapuche language is a language isolate spoken in south-central Chile and west central Argentina by the Mapuche people - word from the Mapuches that means "Strength", the Mapuches are the originary tribe before this land was colonized into a country by Spain.

To introduce you to his band, here are a couple of songs to listen:







For further information and to get in contact, check out their facebook profile here.

Thursday, October 20, 2011

From Ghana: De Frank Professionals



There is no doubt though that De Frank was the one who marked the era, and above all, created a new trend. Born De Frank Kakrah in 1953 in Lomé, a border town between Togo and Ghana, he started out in music as a percussionist, but later moved on to drums and eventually became a singer. Difficulties in keeping a consistent line-up together meant that De Frank passed from one group to another until in 1976 he formed The Professionals. At that time all the kids in Ghana were influenced by Fela Kuti, Wilson Pickett, Willie Bobo and the musicians who had played at the memorable Soul to Soul. De Frank followed suit, but added more of a disco style to his sound and his attire, which, with his kung fu shoes and number-52 flares, turned him into a west-African version of Simon El Africano. Endorsed by the DJs of Accra, who saw him as just right for the time, he had several hits, especially his album Psychedelic Man.

analogafrica.blogspot.com













Tracklist

01. Afe Ato Yen Bio
02. Yare Ye Ya
03. Sometimes We Love
04. We Can Take Time
05. Onipa Be Yee Bi
06. Medley

Tuesday, October 18, 2011

The Actions a.k.a. Aktion - Groove the funk (download)




Aktion (sometimes known amongst fans as "The Actions") was an Eastern band based in Warri. Lemmy Faith was the group's leader and other members included Renny Pearl, Essien Akpabio and respected drummer Ben Alaka (who, curiously, is credited as a "guest" on this album).

An earlier incarnation of the band--under the name Action 13--released two singles in 1973: "Active Action" and "More Bread To The People".

Like you mentioned, Aktion, Action and Aktion 13 as known in some cases was a Warri-based band that played gigs all around the Eastside. Originally, the band was initiated in Calabar by the duo of Essien Akpabio and Lemmy Faith.

The band was resident at then famous spot in Warri called Lido Night Club and Restaurant where they entertained civil servants and off duty officers during happy hours known as "Afternoon Jump." During the festivities (Christmas and New Year holidays), the group embarked on a road trip playing gigs at college campuses, community centers and local villages to entertain Eastside students who were home for the holidays.

And of course, Ben Alaka who was the best drummer of that era was an in-session man but played more for Aktion when they were resident at Lido for the "Afternoon Jump" jam sessions. The band's early years between 1976 and 1978 was a blast which catapulted the group to the top during the 70s hippie era.

However, the band's success was shortlived when music of the era crossed over and the inability of band leader Lemmy Faith to compete with bands from the West resulting to music fans relocating to the West in search for better lives, and in some cases, academic pursuits elsewhere.

Ben Alaka still lives in Warri while Essien Akpabio relocated to his home base of Calabar. Lemmy Faith, I think, and as of the last time I heard about him was still producing.

Information found on the amazing blog combandrazor.blogspot.com ... thanx!!








Tracklist

SIDE 1
1. Groove the Funk
2. Sugar Daddy
3. I Don't Have to Cry
4. My Baby

SIDE 2
1. I've Got To Hope For Tomorrow
2. Masquerade
3. I'm in Love
4. Tell Me Baby
5. Play With Me


The album was published as part of the world wide record day 2010 as part of the collection of record diggers publishing rare and obscure music at the forum of amazing record label soulstrut!!!

Original Wings - Change This World



The Wings were the preeminent band in early 70s southeastern Nigeria, a devastated and demoralized region whose short stint as the sovereign Republic of Biafra had recently been brought to an abrupt halt by the events of the Nigerian civil war (which we will not get into here). Out of this bleak climate a plethora of rock bands emerged, mostly for the purpose of entertaining the occupying federal Nigerian troops, who were just about the only people who had money to spend on recreation.

The Wings, however, had a much farther-reaching appeal, thanks largely to the enormous charisma of heartthrob frontman Spud Nathan (nee Jonathan Udensi), who led the group through such romantic hits as "Kissing You So Hard," "Gone With the Sun" and "Single Boy" and the song featured here, "If You Don't Love Me Girl."

The Wings story took a tragic turn in 1974 when Nathan - while riding to a gig in a car driven by guitarist Manford Best - was killed in an accident on the infamous Njaba Bridge in Imo State. (A decade later, another car crash on that same bridge would claim the life of ex-Funkees and Osibisa guitarist Jake Sollo.)

Nathan's death catapulted The Wings into a tailspin. Most of the band (and their fans) blamed Best for the accident since he had been behind the wheel. Also, he had allegedly had sex with a groupie in the brand new car before it had the chance to be properly "blessed," which was considered to be some bad, bad juju. To add insult to injury, while the rest of the band wanted to go on a yearlong hiatus to mourn Spud, Best insisted that The Wings resume activity immediately with him in the lead singer spot. Eventually, the band went on hiatus for two years while Best broke away and formed Super Wings to relatively little success, due to fan resentment over his role in Spud's death.

After two years of absence, the surviving Wings returned as Original Wings (a.k.a. Wings Original) with the smash hit Tribute to Spud Nathan album. (Inspired by this success, Super Wings immediately released their own Spud Nathan tribute album, and were greeted mostly with groans.) The Spud Nathan dedication featured here, however, is taken from the album Change This World.

Information found on the amazing blog combandrazor.blogspot.com ... thanx!!









Tracklist

01. Help Me Mama
02. Ballad Of A Late Hero
03. Your Obedient Child
04. Loving You
05. Live In Peace
06. Igba Alusi
07. Call You Back Again
08. Change This World

Friday, October 14, 2011

The Lijadu Sisters - Danger



In 1970s Nigeria, only a tiny handful of female artists broke through the backing singer/dancer ceiling to become stars in their own right, particularly if they wrote their own material -- And Fela cousins The Lijadu sisters did just that. Their repertoire ranged from love songs and dance anthems to philosophy and political/social commentary. “The music business was hard for women in Nigeria,” says Taiwo Lijadu. “Back then, they didn’t think women had brains.”

Twins Taiwo and Kehinde were born in Jos, in northern Nigeria, on October 22, 1948. They enjoyed singing from an early age, encouraged by their mother, who bought them records by a wide range local and overseas of artists. Kehinde and Taiwo remember with special fondness discs by Aretha Franklin, Miriam Makeba, Ray Charles and, later, Fela Kuti (who, like the Nobel Prize winning writer and political activist Wole Soyinka, was their second cousin).

The Lijadu Sisters began working as session singers, but solid-gold talent and determination – and, no doubt, the twins’ extraordinary physical beauty - soon led to their first own-name release, “Iya Mi Jowo” (“mother please”), which came out on Nigerian Decca in 1968. The song was written by Taiwo in 1965 and the story behind it is included in the notes for the album Mother Africa, for which the sisters rerecorded it.

In 1971, the sisters met the British drummer Ginger Baker (Cream, Blind Faith, Airplane), who in the first half of the 1970s was a frequent visitor to Nigeria, where he recorded and performed with Kuti and his band, Africa 70. In 1972, the Lijadu Sisters performed with Baker’s band at the cultural festival accompanying the Munich Olympics in Germany. For a while, Taiwo and Baker were an item. Another fortuitous male encounter was with the multi-instrumentalist Biddy Wright. Wright’s mother was a close friend of the sisters’ mother, through whom the three met. Sadly no longer with us, Wright co-arranged and played on all four of the classic 1970s Lijadu Sisters albums released on Decca’s Afrodisia imprint, which are now being re-released by Knitting Factory Records – Danger (1976), Mother Africa (1977), Sunshine (1978) and Horizon Unlimited (1979).

In 1988, they visited the US with Sunny Ade, and performed under their own name with Ade’s band, winning an enthusiastic review in The New York Times. By the end of the decade, things were looking good for the Lijadu Sisters in the US, and after the Ade concerts they stayed in the country while their green card applications went through.

Then disaster struck. Kehinde suffered dreadful spinal injuries in a fall in the hallway of the twins’ Brooklyn apartment building (they lived on the first floor). “The first doctor who saw me gave me six months to live,” says Kehinde. “Then they said I would never walk again. But I said to myself, ‘I will be strong, I will not give up, I owe it to my family.’” The accident threatened to finish the Lijadu Sisters’ career, and it kept them out of the public eye until 2011, when Knitting Factory’s reissue program began. While Kehinde was recovering, the twins withdrew completely from the limelight. Inevitably, rumors about their wellbeing and whereabouts abounded. Some people thought they had died, others that they had married rich Americans and retired into lives of luxurious obscurity. There were several other tales. Everyone missed them terribly. Kehinde eventually overcame her injuries, but it took many years, and she still suffers its effects. “I am walking, even dancing again now,” she says. “But I cannot sit down for more than two hours at a time, and I cannot fly any distance at all.” During Kehinde’s recovery, the sisters’ were sustained by their embrace of the traditional Yoruba belief system Ifa (which has a divination strand of arcane complexity and infinite nuance), and their study of the use of herbs in healing. “Our mother taught us that unless we had something to promote, it was best not to do interviews,” says Taiwo. “Save it for when you have something to talk about. And we have not spoken for a long time. But the Knitting Factory program means we have something to talk about once more. We are back, and we are going to perform again.” Adds Kehinde,“It is decades since we have performed publicly, but now we are ready - and the music will be of today! We thank our fans for remembering us, and we want them to know why we have been silent. We love them very much.”

In 2011, Kehinde and Taiwo, inseparable since birth, share an apartment in Harlem, NYC. It is wonderful to have them back.

felaonbroadway.com

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The Lijadu Sisters’ Afrodisia debut, 1976’s Danger, is as funky and mellifluous as it gets, the twins’ gorgeous harmonies underpinned by a solid Afro-rock beat and framed by Wright’s funky organ and guitar work. Danger has a vibe of uplifting positivity which would be a feature of all four of the Lijadu Sisters’ Afrodisia albums.

Lyrically, most of the songs address social and political issues, sometimes directly, sometimes through metaphor and allusion. The uptempo opener, “Danger,” is on one level about a “dangerous lover.” But in the wider context of the times – with the police and army’s abuses of power running rampant and otherwise unchecked (Fela Kuti’s eviscerating Zombie was also released in 1976) – it captures life on the edge in contemporary Nigeria.

“Danger” has a bridge which is almost identical to the one used by Jamaican artists Althea & Donna on “Uptown Top Ranking” and Trinity on “Three Piece Suit.” Intriguingly, both these records were released a year after “Danger.” Kehinde and Taiwo put it down to something that was in the air at the time. That said, it remains a remarkable coincidence.

In Yoruba, “Amebo,” which follows, literally means “someone who gossips.” The twins here extend the word to mean they are watching the powers that be – “your office of power” and “the work you have done” – and will not be afraid to speak up about wrongdoing and incompetence.

They do just that on “Cashing In,” which addresses the complacency and corruption of the Nigerian ruling elite in general, and in particular the then-recent revelation that government ministers were flying prostitutes into the country at the tax payers’ expense. Such people are cashing in, sing Taiwo and Kehinde in the refrain, while “poverty’s a common sight.”

The slow and mournful “Lord Have Mercy,” which closes the album, returns, heartbreakingly, to the idea of poverty amidst national economic wealth. It tells the story of a boy the twins saw “dying on the street…children starving; mama’s dead, poppa’s gone; life is wasted; Lord, have mercy; Lord, hear me crying.” In fact, this particular child was taken in by a concerned passer by – but the lyric doesn’t reveal that, because Kehinde and Taiwo realised a happy ending would let listeners off the hook.

The remaining tracks, “Life’s Gone Down” and “Bobby,” are respectively an example of the Lijadu Sisters’ signature positivity (“it’s not too late, if we hurry; people get together, life’s gonna get good”), and a rock-steady infused love song.

knittingfactoryrecords.com

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Knitting Factory Records - home to all things Fela Kuti, natch - is set to re-release of four long out-of-print albums by Nigerian twins the Lijadu Sisters, Taiwo and Kehinde. The sisters, cousins of Fela, were a rarity in Nigeria. Not only were they female in an industry dominated by male artists but they wrote their own material, which was often political and always topical. Recorded at the famed Decca studios in Lagos, Nigeria, the hotbed of the Nigerian music scene at that time, the albums combine Afrobeat, Western and UK pop music and reggae, with the sisters singing in both English and Yoruba.

The releases are as follows:

Danger (1976) - November 8, 2011
Mother Africa (1977) - 1st quarter 2012
Sunshine (1978) - 2nd quarter 2012
Horizon Unlimited (1979) - 3rd quarter 2012

Long out of print and prized by collectors, these albums have never before been available on CD or digitally; they'll also be available on vinyl and all formats will include the original artwork. Remastered from recordings taken off the original vinyl LPs (the tapes have long been lost), these recordings sound as urgent and timely today as they did set against the turbulent scene of Nigeria in the '70s.

The series will kick off with Danger on November 8, 2011; the Lijadu Sisters' first release on the Afrodisia label. Danger is as funky and mellifluous as it gets, with the twins' gorgeous harmonies underpinned by a solid Afro-rock beat and framed by multi-instrumentalist Biddy Wright's funky organ and guitar work. Danger has a vibe of uplifting positivity which would be a feature of all four of the Lijadu Sisters' Afrodisia albums.

Lyrically, most of the songs address social and political issues, sometimes directly, sometimes through metaphor and allusion. "Danger," the uptempo opener and title track, is on one level about a "dangerous lover." But in the wider context of the times - with the police and army's abuses of power running rampant and otherwise unchecked (Fela Kuti's eviscerating Zombie was also released in 1976) - it serves as a glimpse of life on the edge in Nigeria during those turbulent political years.

The reason the Lijadu Sisters aren't well known today, except by collectors, is that Kehinde, while the duo was touring North America with King Sunny Ade in 1980, suffered a severe spinal injury that has kept them out of the public eye until now. They're living in NYC and have been very hands on with the project, working with Knitting Factory Records to make these albums available again. The sisters are also planning select shows timed around these releases; stay tuned for updates.

The Lijadu Sisters were featured in Konkombé, British director Jeremy Marre's 1979 film on the Nigerian pop scene and were a hit in the '80s on the UK television show, The Tube. Check out this clip of The Lijadu Sisters at Decca Studio in Lagos in the '70s:



blurt-online.com






Tracklist

01. Danger
02. Amebo
03. Life’s Gone Down Low
04. Cashing In
05. Bobby
06. Lord Have Mercy

Thursday, October 13, 2011

Classica Orchestra Afrobeat - Shrine On You



Fela Kuti used to call his afrobeat “african classical music”. The earthy funky black sound of the african political rebel is now also heard in the voice of european classical instruments. As in a mirror, the black and the white fuse opposites and shine anew. Shrine on you, Fela!

"Shrine on you" is a beloved hommage to Fela Kuti, the greatest african musical genius and political rebel of recent history, played by a chamber orchestra, formed by 11 classical and jazz musicians. Afrobeat, the politically revolutionary music Fela created, from the late '60's, blending western-african polyrhythms and chants with american funk and jazz, is alligning now to european classical music. Baroque resonances and the original arrangments by the Orchestra don't miss out the powerful and hypnotic boost of percussions and a good taste of improvisation, thanks to some extraordinary soloists. As in a round-trip travel, the syncretic cultures exchange gain a sense of redemption and joyful ceremony. While Afrobeat fever spreads worldwide, also through the Broadway musical FELA!, the countless happenings all over the continents and the many efforts to restore the pioneristic work of the nigerian genius, italian answer to the call couldn't be other than the Classica Orchestra Afrobeat.

Classica Orchestra Afrobeat









Tracklist

1. No Agreement
2. Mr. Follow Follow (feat. Kologbo)
3. Shenshema
4. Go Slow
5. Trouble Sleep Yanga Wake Am
6. Zombie (feat. Seun Kuti)
7. Tocata Per B Quadro
8. Observation Is No Crime
9. Water No Get Enemy

No Agreement by classicafrobeat

Wednesday, October 12, 2011

Zambian fuzz rock: The Witch - Lazy Bones



By the mid 1970s, the Southern African nation known as the Republic of Zambia had fallen on hard times. The new Federation found itself under party rule. Zambia’s then-president engaged what was then Southern Rhodesia (now Zimbabwe) in a political fencing match that damaged his country’s ability to trade with its main partner. The Portuguese colonies of Angola to the West and Mozambique to the East were fighting their own battles for independence; conflict loomed on all sides of this landlocked nation.

This is the environment in which the catchy – if misleadingly – titled “Zam Rock” scene that flourished in 1970s Zambian cities such as Lusaka and Chingola emerged. Though full of beacons of hope for its numerous musical hopeful it was a tumultuous time and it’s no wonder that the Zambian musicians taken by European and English influences gravitated to the hard, dark side of the rock and funk spectrum. From the little of the Zambian 70s rock and funk music that has been spread via small blogs and bootlegs – the likes of Chrissy Zebby, Paul Ngozi and the Ngozi Family, and the devastating Peace – we learn that fuzz guitars were commonplace, driving rhythms as influenced by James Brown’s funk as Jimi Hendrix’s rock predominated, and the bands largely sang in the country’s national language, English.

The European and North American compilers that had, say, fallen in love with the wonders of Nigeria’s 70s scene via an introduction by Afro-Beat maestro Fela Kuti and decided to journey to Lagos to investigate further never even bothered to visit Zambia. Perhaps this is because even the largest of the 70s Zambian recording artists made any impact on the global scale. (Prior to reading this, had you heard of Paul Ngozi or his innovative Kalindua, Zambia’s equivalent of Afro-Beat?) Before 2000 – and infrequently since then – few Europeans or North Americans outside of university-funded ethnomusicologists more interested in the country’s folk musics than its pop culture even journeyed to this country in search of a the progenitors of the Zam Rock scene. And, when they did, the markers were few. Only a small number of the original Zam Rock godfathers that remained in the country survived through the late 90s, when the music recorded in Zambia became the next frontier for those global-psychedelic rock junkies searching for the next fix.

Now-Again, in conjunction with Zam Rock pioneer Rikki Ililonga, has licensed the WITCH repertoire from the ensemble’s last surviving member, Emmanuel Jagari Canda, and the Amanaz Africa album from the band’s Keith Kabwe and Issac Mpofu. Vinyl issues of WITCH’s Introduction and Lazy Bones and Amanaz’s Africa are out on Shadoks; CD issues licensed from Now-Again are planned for early 2010. In early 2010, Now-Again will present a Rikki Ililonga anthology. Plans are in the works for a proper WITCH anthology and a Zam Rock compilation.

Now Again Records

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Lazy Bones!! is the recently reissued third album by the Zambian psych-funk quintet WITCH (“We Intend To Cause Havoc”), and it may be best described as marginal, in dual senses of the word. At times, the record just passes the threshold of technical competence. But to call Lazy Bones!! marginal is not to denigrate it. It’s not lack of quality so much as the collection’s position on the periphery of several styles — and of a 70s “Zam-rock” scene that itself occupies a small corner of the niche African record collectors’ market — that ultimately makes “marginal” such a tidy, if reductionist, summation.

WITCH’s sound bears strong influences of both funk and Anglophilic psychedelic rock, but it doesn’t sit comfortably in either style. Seldom do WITCH’s songs — often grooves, really — approximate the sunshine pop- or blues-appropriation of the Sonics or early Beefheart. Instead, they occupy some wah-wah nether-region between Jimi Hendrix’s rock stomps and the J.B.’s’ syncopated loops. Yet with a combination of fuzz guitar, Emmanuel Jagari Chanda’s often stilted, English-language vocals, and thin-sounding, lo-fi guitar and drums, WITCH often achieve an aural effect that does hearken to Nuggets-style psych-tinged garage rock.

Somewhat ironically, given the likely source material for the reissue and technical constraints of recording in 1970s Zambia (where any such capacity was a luxury), much that’s appealing about WITCH is actually surface level — primarily, Chris Mbewe’s searing leads and the gritty marriage of fuzz with off-kilter bass and drums. WITCH are at their best on such tracks as “Strange Dream” — with its wah-wah backdrop and slinky, crisp acoustic guitar-driven groove — and the rhythmically agile “Black Tears,” which begins as eerie, plodding psych-folk but quickly kick-starts into a blistering assault of knees-on-stage guitar soloing. It’s when the group veers closer to pop and straight-ahead funk material — as on “Look Out,” “Off Ma Boots” and the title track — that deeper, nagging deficiencies emerge. The melodies are forgettable if not slightly grating, and they get little help from lead singer Chanda, whose nasal delivery doesn’t have enough gravel or swagger to match his band (when it isn’t overwhelming him) but does have occasional problems with pitch.

It’s hard to argue with crate-digger DJ and reissues extraordinaire Egon — who helped coordinate the CD release of Lazy Bones!! and wrote its new liner notes — when he says these are good times for new old African funk releases. Still, few recordings from Zambia’s first full decade of independence from British colonial rule have managed to surface among western collectors (or on their obscurantist music blogs). Fortunately, there are now at least enough such time capsules to give Lazy Bones!! a whiff of context. Those looking for something like Afro-beat in Zambia should look to Paul Ngozi, and a more compelling introduction to Zam-rock can be found in the bass-heavy trances of Amanaz or the blissed-out, almost southern-American roots rock of the Peace.

dustedmagazine.com, written by Benjamin Ewing

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When I first saw that Witch had a new album out, I was pretty stoked. Witch is the stoner metal off-shoot of Dinosaur Jr., and I’m a sucker for both stoner metal and Dinosaur Jr. What I discovered is that Witch is ALSO a Zambian rock quintet from the ‘70s. So, instead of the outsized retro-riffing of J Mascis’s band, I got something that sounded truly retro: bare-bones psych-rock with a slight Afrikaans inflection, mastered so flatly that you’ll be fiddling with the volume seconds into the first track.

It was a nice surprise, to say the least. Lazy Bones!! is the sound of five talented Africans playing their own Woodstock in someone’s cramped basement. Whereas Witch’s Western counterparts paid professional to smooth over their rough spots, though, it’s exactly these rough spots that make Witch special (their name is, according to the press notes, an acronym of “We Intend to Cause Havoc”). The mic often blows out, as if the limited recording equipment could barely contain the performance. It lends even funk cracklers like “Look Out” some proto-punk urgency while enhancing the making the melancholic “Black Tears” resonate like a warfront diary entry. This scruffiness notwithstanding, though, Lazy Bones!! is still perhaps too subdued and reverent to stand outside of time. But it’s hardly a mere curiosity either, and as a fun wah-wah-and-fuzz-guitar trip, it’s solid gold.

popmatters.com, written by Benjamin Aspray

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WITCH were a Zam Rock band active in the mid-Seventies, when the troubled Republic of Zambia saw a thriving rock scene that included Musi-O-Tunya, Amanaz, and Peace. Their records were originally released on a small label, and had been out of print and incredibly rare for decades. In 2007, Stones Throw general manager and Now Again Records owner Egon came across a Myspace page by Zam Rock pioneer Rikki Ililonga. Egon and Ililonga began corresponding, which led to Ililonga getting Egon in touch with WITCH vocalist Emmanuel Jaguri Chanda. Chanda was more than happy to see his records in print again, and the result was a reissue of WITCH's "Introduction" and "Lazy Bones!!"

"Lazy Bones!!" doesn't get off to a promising start. The sound quality isn't great. The record seems to be mastered from a scratchy vinyl copy, and the sound is muddy and full of imperfections. Lead track "Black Tears" is a clumsy, lumbering song. It begins with a turgid opening, and when the band starts to cook at the minute-thirty mark it just serves to highlight Chanda's amateurish vocals. At their worst, like on "Black Tears," WITCH sound like a high school garage band playing a facsimile of rock music with more enthusiasm than talent. After listening to "Black Tears" I was almost ready to write WITCH off.

I kept with the album, though, and happily discovered that "Black Tears" is a misleading false start, the weakest track on the album. Things immediately pick up on "Motherless Child." The band coalesces into a strong groove. Drummer Boidi Sinkala hammers his set like Black Sabbath's Bill Ward or Jimi Hendrix drummer Mitch Mitchell. Bassist Gedeon Mulenga completes the rock solid rhythm section, while guitarist John Muma lays on the fuzz guitar and wawa, complimented by Chris Mbewe's lead. All the musicians are excellent, and provide some wicked if occasionally sloppy grooves. Even Chanda's thin voice sounds better on the rest of the album, his earnestness compensating for his lack of polish.

Musically, WITCH combine the heaviness of Black Sabbath and Cream with the playful psychedelic elements of early Pink Floyd, Jimi Hendrix, or the Creation. "Motherless Child" and "Off Ma Boots" sound like Southern rock, while "Tooth Factory" and "Havoc" are heavy acid rock. "Little Clown" and "Lazy Bones" could have been recorded by a San Francisco band in 1967.

While the horns, polyrythms, and indigenous instruments typical of African music aren't present, WITCH do add a slight African twist to Western rock. It's subtle, but like Chanda's South African accent, definitely present. This is especially true with the lyrics. On the surface, they tackle standard sixties material like psychedelic trips ("Strange Dream," "Off Ma Boots"), or calls for peace and understanding ("Havoc"). However, its all informed by their experience living in the Republic of Zambia during an uncertain time. The turmoil they were describing were very close and real for the members of WITCH. As a result, "Lazy Bones!!" feels realer and rawer than most of the Western rock from the same era.

Despite the dodgy recording, muddy sound, and Chanda's iffy singing voice, "Lazy Bones!!" is an incredible album. It's trippy, it's rocking, and it has moments of fierceness matched with moments of beauty. There are hooks galore, and the lyrics go a shade deeper than most acid rock I've come across. "Lazy Bones!!" is highly recommended for anyone who wants to explore a side of African music not often heard, or who just wants to rock out. This album is an uncovered gem, and a ray of warm sunshine during this cold winter.

Patrick Taylor

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Tracklist

1. Black Tears
2. Motherless Child
3. Tooth Factory
4. Strange Dream
5. Look Out
6. Havoc
7. October Night
8. Off Ma Boots
9. Lazy Bones
10. Little Clown