Thursday, January 19, 2012

The Brighton Beat - The Brighton Beat LP (free download)



Boston's new afrobeat group. Bringing together a wide range of influences and sounds, aimed to bring you joy to your ears and movement to your feet.

The Brighton Beat was formed in 2010 out of a love for afrobeat, old and new. Although it's a new project, the musicians in The Brighton Beat have been playing music together for years. Realizing their common love for jazz and afrobeat, they decided to set forth on an adventurous path, writing their own interpretation of afrobeat-funk in today's modern world. The band takes influence from many styles; everything from Fela Kuti and Antibalas to John Coltrane, and Medeski, Martin, and Wood help spark the creativity of the group. In late 2010, they recorded their first self-titled EP, which has received rave reviews in the jazz-world. Their unique approach translates into an invigorating live performance, combining tight arrangements, fresh grooves, and a very jazz-influenced sound. The Brighton Beat is sure to be a fun, interactive, and memorable show.

The Brighton Beat




1. Pinball
2. Changing Elevators
3. Giraffe
4. Capture The Flag
5. The Paradox
6. Indian Summer

The album can be officially downloaded for free here!!!

Tuesday, January 17, 2012

Asiko Rock Group - Asiko Rock Group (get it)



Tracklist

01. Every Body Get Down
02. Let's Marry
03. Shadow Of The Boogie
04. Together Again Never To Part
05. People Talk
06. Solo, Mon, A Ndoan
07. Lagos City





Monday, January 16, 2012

Fire Tongue - Wayo Bring War



Born in Cameroon in 1971, he plays the guitar, the keyboards and accordion since the age of 6. After growing up in Yaoundé where he learned jazz with his guitar teacher, Fire Tongue leaves for Nigeria where he discovers Fela Kuti, a vaster field of expression that seduces him.

He meets Rex Lossen, Etienne T-Boy, Geraldo Pino and plays the first part of Fela Kuti in 1995. Fire Tongue forms T-Boy with Etienne (Golden Album in Africa) and moves to Paris where he plays in prestigious venues such as New Morning, Divan du Monde, Flèche d’Or …

In 2002 Discograph releases their maxi vinyl “Bring Peace”. At the recording sessions the encounter with the sound engineer was very important and ended up with the sound engineer actively participating in the recording of this work, a very genuine but modern afro beat, that goes from blues to dub, from afro beat to electro the whole of it preserving an original purity in its musical conception.

Fire tongue depth and fluent music has given a new life to afro beat, Fire Tongue is a new sensation that brings together tradition and modernity.



Press release

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Tracklist

01. Aié/Commot for Road
02. Wayo Dey Bring War
03. Poéhitiky Madness
04. We Get to Do It Together
05. When Afro Meets Blues
06. Send Some Hope
07. Wayo de Bring War [Dub]
08. Aié/Commot for Road [Instrumental Version]
09. Poéhitiky Madness

Thursday, January 12, 2012

Fela Kuti's Lover and Mentor Sandra Smith Talks ...



At the time of his death in 1997, Fela Anikulapo Kuti was known by many names: Afrobeat pioneer, a political instigator, husband to 27 wives, just to name a few. The Nigerian musician had spread his fiery brand of African party music around the world, serving up biting social commentary sugar-coated with blasting horns, slithering Rhodes keyboards and undulating beats that ignited global dance floors. His incredible life is chronicled in the critically acclaimed Broadway musical Fela! -- opening at the Ahmanson theater this week -- which follows Fela's rise to musical prominence, acerbic political criticism and his deadly clashes with the Nigerian government. But before Fela became an international phenomenon, it was here in Los Angeles that Fela found his sound and vision.

Fela and his band came to Los Angeles in 1969 as just another international act, and left in 1970 ready for revolution. Musician and social activist Sandra Smith (now Izsadore) witnessed it all first hand. She was Fela's guide, teacher and lover while he stayed in the City of Angels. "Sandra gave me the education I wanted to know," Fela told author Micheal Veal. "She was the one who opened my eyes. For the first time I heard things I'd never heard before about Africa! Sandra was my adviser. She talked to me about politics, history. She taught me what she knew and what she knew was enough for me to start on."

LA Weekly recently caught up with Sandra to talk about Fela's L.A. days and his evolution to becoming an African icon.


The interview


Describe that first time you saw Fela Kuti.

It was [jazz musician] Juno Lewis who had insisted that I come with him to see this group form Nigeria. I was somewhat apprehensive, but Juno was so insistent that I see this group that he came and picked me up. We went to the Ambassador hotel for a NAACP event. I looked up on the stage, and Fela was looking down, and there was an immediate connection.

I was sitting at the table, enjoying the party, and Juno came over when the band had an intermission, and Juno said that someone wanted to meet me. So when I went to the bar, Fela was there. Juno was instrumental in making that happen, and might I add, my life has never been the same since.

What was that first conversation like?

It was very raw. The first thing out of his mouth was, "Do you have a car?" And I said yes, and he says, "Good, you're going with me." Just like that. We got together that day and we were together until he left.

I laughed because I was the one with the car, so I thought that he was cocky and somewhat arrogant. He was different than any of the other African student that I had met. So the curiosity set in.

Where was he staying?

Inglewood. There was this man named Morris, and he had extended his home to them. Then the situation changed, so my parents had this back house that no one lived in, so my parents said they wanted to help. So Fela and the band were housed for back there. It was August of '69 when I met him, and they were here since I think maybe March of '69. Then they had to leave because there was a disgruntled Nigerian man who brought them here from Nigeria, and all that he said he was going to do for them fell through. It was Americans who came in to the rescue. The generosity of African Americans here [was] how Fela and the band could stay here. Everyone was trying to help them stay in the country. We saw them as our brethren.

Tell us about the Citadel de Haiti and that series of shows Fela's band played there.

It was the club of Bernie Hamilton, the brother of Chico Hamilton, the jazz musician. Bernie was an actor and he had this club, The Citadel De Haiti. It was at 6666 Sunset. They don't even have that place anymore, the address itself is even gone.

It was great club, just no clientele, so he hired Fela to come in, and he paid him under the table. In a little bit of no time, that club was packed. Everybody knew that there was this great Nigerian band who was just off the chain.

What was Los Angeles like back then?

This was a time that African Americans were becoming aware of ourselves. Everyone was embracing Africa at this time. Everyone was wearing dashiki's and James Brown sang "I'm black and I'm proud, say it loud." That was all going down, so there was this positive energy. And of course, it was the dawning of the age of Aquarius. Hair was playing at a theater across the street from the Palladium, where the Nickelodean studios are today. The cast would come over and hang out at Bernie's place after they did their show. It was such a revolutionary time here in Los Angeles.

What was your relationship like with Fela?

I was in love. From the time we met, we connected on a very strong level. We were together constantly in L.A. And remember, I had a car. I was really good to make sure he made his concerts and stuff.

It was really exciting when he auditioned for Disneyland. I was like, "ooh, a free trip to Disneyland!" I was so excited, but at the end of the day, I was disappointed.

Disneyland told Fela that he wasn't playing African music. They wanted him to play in Adventureland.

They had thought he played just stereotypical African music, like what they have on the Small World ride?

They thought he was going to be something else, and they said that he wasn't playing African music at all. How do you tell an African man, playing African rhythms who had studied African music, that he is not playing African music? Crazy. So that was Disneyland.

He broke down these notions of what Africa is. He represented an urban Africa.

That's what was so impressive about him. He was the real first urban African man I met. Everyone else came from rural areas. He was different.

What were your conversations like?

He would talk about Africa and I'd tell him about America. Meeting him, I was under the impression that I was going to learn everything I needed to know about Africa. Not knowing that I would be teaching him. I didn't know at I was teaching him anything. At that time, this stuff was just common knowledge. I had been attending the Nation of Islam under Elijah Muhammad, and I had attended the Black Panther Party and SNCC [Student Nonviolent Coordinating Committee] through school. Through those organizations that I [gained] different knowledge, and I shared that knowledge with Fela. He was learning from me, without me being aware that I was teaching.

At that time, I had learned about all the great African kings and all that. Because I hadn't learned it in school, I hadn't learned it in church, and my parent had hidden the ugly truth of America. When I became aware, I became very angry. I couldn't understand inequality. So I was like, we can change this.

How did this knowledge affect Fela's music?

When I heard Fela's music, after we had been spending time together. I heard them rehearse, and I liked it, but I had no idea what he was saying. So I asked him, "Fela, what are you saying?" He said he was singing about his soup. He was singing about nothing. I laughed and I said, "That doesn't make sense, you should use your music to educate. You should write songs that have meaning." I was looking for African pride, and I looked to my own African King, and he told me that there was no pride in Africa, at that time. I was shocked.

When H.B. Barnum, the music director for [original Rat Pack member] Joey Bishop's TV show, and Duke Lumumba brought him in for the 1969 sessions, Fela started writing music that had some meaning for his people. When he went back [to Nigeria], he was a changed person. It wasn't until 1976 that I learned that it was [because of] the books that I had given him and that knowledge he came into at my mother's home.

All that time I thought that Fela had taught me about the world, but he told me that I, in fact, had taught him.

What happened after Fela left Los Angeles?

It took me ten years for me to get over Fela. I wasn't about to be part of his harem. When I met him he had one wife, but when he left the planet he had 27. He married them in one day! I was very fortunate to say that I had the opportunity to live at [Fela's Nigerian compound] Kalakuta too. It was a party every day. I was there in '76, I lived there for three or four months.

Then I tried to untie myself emotionally from Fela, so then I moved to England, where I got tied up in a new kind of music. Reggae. Back then, it was just the Wailers, so I partied with Bob Marley. By the time I had gone through everything with Fela, I knew that with Bob Marley, it was time to stay back.

written by Drew Tewksbury, L.A. Weekly, December, 13th 2011

Monday, January 9, 2012

Idrissa Diop & Cheikh Tidiane Tall- Diamonoye Tiopité



The newest of micro-labels rescuing early African popular music, from the "golden age" decades of the 60s and 70s, is Teranga Beat, and its first release is crucial. Diamonoye Tiopité chronicles a transformative period in Senegalese music, when mbalax arose from the shadows of the Afro-Cuban music that had dominated pop culture for many years.

The vehicle for illustrating this music history is the early career of Idrissa Diop and the band SAHEL. This CD collects three selections from Diop's first solo record, 1969's Diouba, including the immensely popular "Yaye Boye" that became essential for every Senegalese band to cover. Four songs from SAHEL's epochal Bamba recording sessions follow, including two songs that did not make the record. These tracks, taken from the rescued master tape, are the highlight of this wonderful Teranga debut. The Cuban rhythms are deep, the sound lush, and the horns bright. The organ solos and guitar of band leader Cheikh Tidiane Tall: Inspired. "Bamba" inserts sabar drums and traditional rhythms, thus innovating the first mbalax hit, with its catchy Touba Touba refrain. "Caridad" is one of the best African salsa recordings I have heard, funky and faithful at the same time.

The remaining five tracks collect two from an Orchestre Cheikh Tall & Idrissa Diop record, plus three previously unpublished recordings Idrissa Diop did with SAHEL in 1976. While the sound quality of these last tracks is more marginal, they do illustrate a completed transition to mbalax, with the tama talking drum taking its important role.

Diamonoye Tiopité is an Idrissa Diop revelation and education for me. I had only known the percussionist and singer from his later European recordings, which invariably leave me ambivalent with glossy, rock-oriented over-production. I'll post one of those albums in the next few days. This new CD of wonderfully fresh, old music gives me much more respect for Idrissa Diop and his important contribution to Senegalese music history.

rhythmconnection.blogspot.com

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Idrissa Diop [Idy] grew up in the Guelle Tappé neighborhood of Dakar and began playing music when he was just 8 years old; he formed his first band at 13 and recorded his first solo effort, ‘Dioubo’ [Peace] at 19, a subtle blend of traditional Senegalese and Latin music. Under the wing of the impresario Bass Goumbala the band Sahel was formed, a grouping of talented Senegalese musicians, which included Idy along with producer Moussa Diallo who together recorded the LP Bamba, in which Latin and Senegalese music were fused to create the first strains of Mbalax [pronounced balach], the sounds of which went on to inspire noted talents such as Youssou N’dour, Thione Seck and Omar Pene . Following this accomplishment, Idy went on to record the Orchestre Cheikh Tall & Idrissa Diope , played with the aforementioned Cheikh Tall, one of the most highly respected keys players in Senegal, and which was produced by Ibra Kasse in a further fusion of Mbalax and Latin. The first release on the Teranga Beat imprint is a compilation of tracks from the aforementioned LP's alongside an array of unreleased material recorded by the band Sahel.

Almost all the recordings are either previously unreleased, or published exclusively for the local market. This first release on Teranga Beat is a compilation of music created by one of Senegal's most important and highly respected artists, Idrissa Diop, highlighting his recordings made from 1969 thru 1976, including the last one's he made in Senegal before relocationg to France. Much of it with a great blend of Senegalese and Cuban elements! The rhythms are wonderful, spinning out in these hypnotic ways, and often encouraging a bit of descarga-like jamming from the musicians, especially on the longer tracks'.






Tracklist

01. Dioubo
02. Tioro Baye Thierno
03. Yaye Boye
04. Cintorita
05. Con El Sahel
06. Bamba
07. Caridad
08. Kaële
09. Massani Cissé
10. Fonkale Garape
11. Diamonoye Têye
12. Gueth

Friday, January 6, 2012

From Ghana: Akwasi Yeboah's Band - Obaatan (get it)



Highlife from Ghana! Unfortunately I cannot find more information ...





Tracklist

01. Obaatan Pa (Good Mother)
02. Obaa Yi Ho Ye Fe (Beautiful Woman)
03. Aboa Abirekyire (The Wisbom Of A Goat)
04. Adam Nana Rekoo (Mother Nature)
05. Ade Akye Asa (The Beginning And End Of A Day)
06. Koose Part 2 (Daily Bread)

Tuesday, January 3, 2012

Elvis Yeboah and his Justice 7 Band - Obiara Ne Negyaade



Consistent highlife lp recorded by the former City boys band member.





Tracklist

01. Obiara ne negyaade
02. E'ngu manim ase
03. Enti medofo yi awu ampa
04. Ye saa daa
05. Medofo siaah
06. Anka mewobi