Wednesday, July 17, 2013

Femi Kuti about the musical FELA!


I cried when I saw Fela! On Broadway – Femi Kuti

Just like his father Fela, Femi’s commitment to political and social causes is not in doubt. A towering talent in his own right, the son of the Afrobeat legend has been nominated for a Grammy Award three times in the world music category, in 2003, 2010 and 2012, but has never won. In this exclusive Interview with Sam Umukoro and Kolade Arogundade, Femi talks about his life, career, Fela and of course, you guessed right, political and social issues. 

SUI: One important book in African studies is Walter Rodney’s book, ‘How Europe Underdeveloped Africa’.  Don’t you think it’s high time Africans began to look at how Africans underdeveloped Africa, instead of blaming Europe?

Femi Kuti: No, that is not the point. It is an escapist route. I hate that statement when many Africans say, get over it. Get over what, 500 years of slavery? Can you imagine if slavery did not happen?
Before slavery, Africa had a culture. We had medicine and our cure for malaria. Slavery brought diseases that we were not used to; slavery brought industry and people were criticizing industry way back as 2,000 years ago, that it was going to pollute the air, sea. Industry is not the way. We must deal with nature. It’s taken them 200 years to understand that they were wrong, 500 years to understand that slavery was wrong.

Now we have to understand that slavery would not have ended if it was left to the Africans alone, Now, Europe understood that what they were doing then was unjust, but imagine the propaganda from kings and queens of Europe to convince their people that we were cannibals, idol worshipers, horrible people, bastards, godless monkeys… you cannot imagine the pandemonium that was even going in their minds, because at that time in history, there were no footages to show what had happened, the footages we have are those of the Ku Klux Klan hanging people… But we need to appreciate that history, where is the blame for the African?

 SUI: In essence, Africans need to understand their history?

Femi Kuti: Yes. You want to blame (President Goodluck) Jonathan for not knowing this history, was this history taught in his school? I won’t be surprised if it wasn’t.

I’m sure Jonathan does not appreciate Lumumba, know much about Kwame Nkrumah, or the significance of what Nkrumah did when he formed the Organisation of African Unity (OAU). Let’s look at how he got into power. Did he intend to become president? He was the deputy governor of Bayelsa state until he was chosen as vice president to (late President Umaru) Yar’ Adua.

This is somebody that I’m sure has no understanding of the magnitude of this African history because if he did, he would have been going in that direction. Africans should be asking questions, like why does America and Russia have the right to veto our votes? These countries talk about democracy and yet are not democratic themselves.

Our leaders should start talking as leaders. They talk like puppets. It might take us another 100 years to come out of this phase of corruption and mismanagement. But the good thing is that we are more aware, and more Africans are talking about these things.

Also, Nigerians are freer today, unlike in the 70′s, because a man, my father, sacrificed himself for many years, before the Gani Fawehinmis, Femi Falanas, Dr. Beko Ransome Kutis. We have to appreciate this fact.

Fela stood alone and when he spoke then, many people, even his family, opposed him. When he said, change your name from Ransome to Anikulapo, because he felt it was a colonial and slave name, they could not understand where Fela was coming from. His family rejected it; his brothers carried the name till their death.

For Fela, it was about being yourself, loving one’s culture. But his family didn’t understand this. How long is it going to take us to understand that, for us, (bearing) ‘Chinyere’ is better than ‘Mary’, why should I want to be John instead of Lakunle? Why should I wear a coat and tie in this hot sun? Why can’t we love our own attire?

The deeper you look into this problem, you find people who cannot reason. When you even start this topic with them, they are not ready because of education and their family tradition or what their father told them, that Jesus is coming soon… we are too focused on religion… Do you know how much money churches and mosques make from the distortion of facts and history, just to enslave the human mind? Do you know how much money we put into Saudi Arabia or the Vatican City in the name of religion?

The good thing is that there are many of us who are becoming open minded. Why did Fela revolt? Fela’s father and grandfather were pastors, but Fela went to America, he read all these books and then he said ‘Aha! There’s too much discrepancy in the American life and this is Nigeria…’ He read books and went out of his way to do his own music. Just imagine if Fela had followed the path of his father. He would have been singing ‘O, Oluwa wa jesu ti wa ni’.

SUI: Talking about slavery, one of the arguments put about Africa today by some people is that the continent is not so much better off than it was during the colonial era, especially with the numerous wars, conflicts and bad leadership…


Femi Kuti: Oh, that is an insult. Those people who said so should be slapped. Imagine the crimes that were committed here. We need to consider that.

I have English blood, but I’m not going to say because of my English blood, I’m going to run away from the fact of what happened in Africa. I have a British passport; I don’t need to be here. But we cannot run away from the truth. It will always vindicate one. It’s not my path to escape and find the easy way in life.

First of all, democracy is not a European way of government; it was practiced long ago before Jesus Christ, even in Africa where Africans elected their kings and chiefs to represent the communities. The chiefs were as powerful as the kings because when one committee says ‘no’, there could be war. So it was about unanimity. They all had to come to an agreement about issues.

And that meeting could go on for days, because when they come out in disagreement, war can erupt. So we were already practicing this system of democracy. Let us look at the system of democracy in practice in modern times, where is it really working, in Turkey, Cyprus, England, America? US President Obama wants to close Guantanamo Bay, but the legislators refused. He’s having sleepless nights. What favour have they (the West) done us?

Look at South Africa and the end of apartheid, for me, I think they just used Mandela as a figurehead because Europe and America wanted to do business with South Africa, and they used that as an excuse. They wanted trade because of the diamonds and all the resources they could get from South Africa, but they needed to do it openly. So they ended apartheid, with the belief that they will still have the power eventually. How really democratic are they in South Africa?

They don’t teach history in many schools in Nigeria today, it is a subject that nobody cares about anymore. We need to teach our children history, right from the primary school level, for them to better understand the issues. They don’t teach history in my son’s school.

samumukoro.com

Friday, July 12, 2013

A killer South African Funk album from the 70s: Abahambi - Balomhlaba ("Freeway")


A killer South African Jazz Funk album from Johannesburg, totally undiscovered and recorded in 1975.

The project Abahambi is a never mentioned band with the very famous bass-player Sipho Gumede, as the band leader. Unfortunately no more recording sessions of this particular formation are known. Sipho's reputation grew higher in the early 80s, while he produced the african Combo „Sakhile“.

Actually this is a non-existing album and the Black Pearl Crew is very proud to present this forgotten black afro pearl to the Afro Funk Community once again.

LIMITED TO 500 VINYL COPIES!!!



Biography  Sipho Gumede

SIPHO Gumede was born in Cator Manor, Durban. His earliest musical memory is of playing guitar and penny whistle. The guitar was home made: a 5 gallon tin, wood and fish gut. He and his friends would play the tunes of Spokes Mashiyane, Zakes Nkosi and Lemmy "Special" Mabaso.

At the age of 12, Sipho went to stay on a farm some 30 kms from Umlazi. He was exposed to many different kinds of music - vocal and soulful traditions, the music of weddings and funerals. After school each day, he'd pass the time watching cattle practising on a borrowed guitar. This period was crucial in the formation of Sipho's musical outlook.

Sipho returned to Umlazi at the age of 16 and met the late great jazz guitarist, Cyril Magubane who introduced him to the music of Wes Montgomery and the world of jazz. He also met Dick Khoza and landed his first professional job as a member of the Jazz Revellers, switching from guitar to bass.

In 1970, Sipho headed for Johannesburg, arriving in a strange city he headed for the only place he knew. Dorkay House in Eloff Street. There, he met the great musicians of the time.

He joined Dennis Mphale and Cocky Tlhotlhalemaje in "Isintu" and worked with Dennis' band at the Piano Culo Music Festival. Thereafter, Sipho rejoined Dick khoza who was based at the Pelican Nightclub. The Pelican was a great musical laboratory in the 1970's. On any given night, legendary artists would pop in for a jam or perform as part of the Sunday night cabaret.

Later Sipho joined Gibson Kente and toured the country. He then left Gibson to concentrate on practising and perfecting his technique, upon hearing the music of Stanley Clarke, Airto Moreira, Flora Purim and Chick Corea. He then teamed up with Jabu Nkosi, Barney Rachabane, Duke Makasi, Dennis Mpale and Enoch Mtlelane as the short lived Roots. After the demise of the Roots, Sipho met Bheki Mseleku forming a dynamic and creative partnership which eventually led to the formation of Spirits Rejoice - a group which provided the space to create, which both artists had been looking for.  

Spirits Rejoice were an innovative and creative band that explored the many facets of jazz fusion. In 1982, Sipho together with Khaya Mahlangu, decided to explore fusion coupled with the African sounds he had grown up with, and so Sakhile was born. It was here that Sipho was able to merge the divergent musical paths travelled over the years and produce magical songs like 'Mantombi'.

Since then, Sipho has continuously been creating new and challenging music through a series of inspired collaborations. He toured the United States of America, Canada and the Bahamas with Harry Belafonte and Letta Mbulu. Along with Caiphus Semenya, Hugh Masekela, Jonas Gwangwa and Letta Mbuli, he produced the musical show 'Buwa', which told the story of South African music in the context of South African history. The show played in Harare, Zimbabwe and several otherAfrican statets before it closed in Sweden.

1987 saw the rebirth of Sakhile. They toured Switzerland, Italy and the United Kingdom. They also represented South Africa at the 'Meeting of the World' music festival which took place in Finland and the (then) Soviet Union. Sakhile also toured several African states and together with Abigail Kubheka, they played all the major cities in Germany. Later that same year, Sipho performed with Caiphus Semenya, Letta Mbulu and Hugh Masekela at the Montreux Jazz Festival in an African Evening produced by Quincy Jones.

In 1992, his solo album "Thank you for Listening" won an OKTV Award for Best African Fusion Album. In 1995 he was awarded with an achievement award from Johnny Walker Black Label for his outstanding contribution to the South African Music Industry.

Sipho Gumede died on Monday 26 July 2004 after a short illness. He was 47. 





 




Tracklist

A1 Abahambi 5:05
A2 Kwamashu 6:18
A3 Storm 6:30
B1 Sithandwa 3:15
B2 Song For My Baby 6:15
B3 Those Days 3:50
B4 Umlazi 4:50


Thursday, July 11, 2013

The voodoo funk specialist runs through his favorite gems ...


Originally published by waxpoetics.com


What happened for you in 2010?

Went on a long digging trip to Ghana and Nigeria. Released the Lagos Disco Inferno compilation. Did two club tours in Europe. Took my wife on a 12,000 mile road trip all across the US. Put out the Psychedelic Aliens album.

Top ten discoveries of 2010:

Orchestre Abass “Haka Dunia” b/w “Operation Bye Bye” 7-inch (Polydor)
“I found this incredible double-sided assault of an African funk 45 on my last trip to Ghana and I simply couldn’t believe how raw and aggressive this thing sounded. It’s almost scary.”




Apostles “Onye Akpa” b/w “Oshi Onwu” 7-inch (BEN)
“Another double-sided killer. These are the heaviest recordings by this band and since I brought this back from a ridiculous warehouse find in south eastern Nigeria, I’ve pretty much played it every chance I got—one side after the other.”



Orlando Julius and His Afrosounders Orlando Julius and His Afrosounders (Philips)
“Nobody I spoke to had ever heard about this record that Orlando had recorded at Ginger Baker’s ARC studio. The production is incredible. All of the tracks are strong and some are funked-up versions of tracks he had released earlier, but from a funk or Afrobeat perspective, this LP stands out as Orlando’s heaviest work. A reissue is already being pressed as I type this.”



Masisi Asamba (JBC)
“Great LP with an excellent and hypnotic Afrobeat track (‘Uchum’), some super catchy, fuzzed-out rock (‘Egwu Anyi’), and a solid funk tune (‘Mama Thought Me to Say Hello’).”

Cannot find anything, if someone has this, please contact me!

Black Masters Band – white label promo LP (Essiebons)
“Solid highlife album with a super funky track titled ‘Wonnim a Bisa.’ I have no idea if this ever got issued.”



Foundars Fifteen Fire Woman (NEMI)
“I know, there’s a lot of stuff being called ‘African psych’ these days, but there’s no doubt that this record has some seriously mind-expanding qualities. ‘Don’t Take Me for a Ride’ mesmerized dance floors across Europe on my DJ tour last November.”

The Foundars 15 - Fire Woman - album cover


PSK Disco Season (Jeantos Enter)
“Completely mind-blowing and intoxicating Nigerian disco record on a never before seen private label. ‘Spell Bound’ is the tune that always works its magic.”

 


Essama and His Group Essama and His Group (Afrodisia)
“The horn section includes Fred Fisher and Tunde Williams. ‘Love is Sweet’ talks about sexy bottoms over massive drums and some otherworldly keyboards. I can’t get enough of this.”

 Cannot find anything, if someone has this, please contact me!

 Livy Ekemezie Friday Night (Linic Major)
“This LP is full of winners. My personal favorites are ‘Delectation,’ ‘Get it Down,’ and ‘Holiday Action’—all of which have to be counted as some of the strongest Nigerian boogie-funk titles ever to be recorded. The entire album just oozes attitude, it’s funky enough to knock you straight to the ground, and seems to charge up the atmosphere with sex and excitement every time you drop the needle on it. No, I’m serious!”

 


W. Roy and the Rational Men W. Roy and the Rational Men (ACB Sounds)
“Usually I’m way too passionately anti-religious to get into any gospel-funk-type material, but ‘Christian Community’ almost makes me want to reconsider my heathen ways.”

Wednesday, July 10, 2013

Effi Duke ‎– Mr. Love



An ex-Wings member (lead guitar/vocals on Spud Nathan) Duke plays bass and guitar on the record. His guitar playing brings jazz voicings and styling in the vein of Wes Montgomery, which he mixes with a funk/disco hybrid. He calls his sound Progressive African Jazz. Enjoy!

Tracklist

A1 - You Turn Me        
A2 - Know Thy Self        
A3 - Get Ready        
B1 - Love Talk Mr. Love        
B2 - The Time Is Come        
B3 - God Of Mercy


Unfortunately, I also do not own it but if someone has a digital copy, please contact me! 




 

Friday, July 5, 2013

Freedom Family ‎– P.T.O. (Update: get it!!!)


Most people don't know that The Freedom Family in fact was Geraldo Pino's backing band on both his LPs on Nigerian EMI. The band originated in Ghana where Pino picked them up in the early 70s and took them to Nigeria to do some heavy touring and to record his two first LPs. At some point, Pino and the band split up, the Freedom Family was formed and this record was recorded at the EMI studios in Lagos. The band went back to Ghana, brought the master tapes with them and had the record pressed up in their homeland. Nowadays, this record is very, very rare.

Unfortunately, I also do not own it but if someone has a digital copy, please contact me! 
- Thanx to ReeBee


- Download link deleted -

out of respect for Mr. Frank "Voodoofunk" Gossner, check out here: Freedom Family album out now


Prices of this item at auctions can be found @ popsike.com

Tracklist

A1 Lala Lili (Happy Song)
A2 Life
A3 Holly Worshipping
A4 Good Times
B1 Ayentsoo (Woman)
B2 Love Affair
B3 Yensuro (No Fears)
B4 Lover's Garden
B5 The Last Thing






Thursday, July 4, 2013

Dust & Grooves Digging in Ghana with Frank Gossner


 















January 2011
 By Eilon Paz, as told to April Greene

Amazing dustandgrooves.com !!!

Many things made me want to start Dust & Grooves: my love of vinyl, the loss of most of my own record collection, my desire to develop a fun and meaningful photography project—and a handful of really inspiring people. One of those people is Frank Gossner, also known as the man behind VoodooFunk.

Soon after moving to New York City in the summer of 2008, I read a Village Voice story about Frank, a very serious record collector originally from Germany. Frank has literally spent years crate digging in Africa for the Afrobeat, Funk, and Disco records that are the main focus of his collection. Immediately after reading about him, I wanted to meet him, and contacted him through his mighty blog, Voodoo Funk. Frank graciously agreed to see me over coffee, and the conversation we had that day led many places, including to the beginning of Dust & Grooves.

In the months that followed, Frank kept encouraging me to start the vinyl photography project that had been germinating in my head for some time, and also helped introduce me to the people and places at the heart of the New York digging scene. One of the first acquaintances I made through him was Joel Stones, owner of the gorgeous East Village record shop Tropicalia in Furs. Beside being another cool and knowledgeable person I could talk with about records, Joel would become the first subject of a Dust & Grooves profile when I launched the site that October. (Frank got his turn in 2010.)

Another of the biggest boons of getting to know Frank, however, would not come until over two years later. In January 2011, Frank agreed to let me tag along for a short leg of his digging trip to the West African country of Ghana. The great volume of records pressed there in the 1970s (Ghana’s record industry heyday) has attracted large numbers of foreign vinyl heads and profit-oriented exporters to the country since. Also, since record collecting has never been the serious pastime in Ghana that it is in other places, competition from local buyers tends to be minimal. Frank has found great records in Ghana before, but thought this might be his last trip there, as the selection has dwindled so much. I was excited to check out these legendary record-hunting routes, but even happier about the fact that Frank was willing to have me along as a companion for part of this perhaps-final journey—he most often digs alone. Also special about this trip was that Frank and I share an affinity for Africa: the music, the people, the landscapes. So this was bound to be a magical time.


Magical with big patches of discomfort, it turned out, starting with visa issues. Frank and I had agreed to start by meeting in the town of Hohoe, on the east side of the country, then head north to Tamale. I was traveling from Cameroon but hadn’t yet arranged my visa for Ghana; I thought I could buy it at the border. This being Africa, however, protocol changed just in time for my visit and I wound up stranded at the Ghanaian consulate in Togo for days, begging the desk clerks and eventually even the dour consul himself to give me a break. Finally they showed me mercy and allowed me a 10-day visa; not ideal, as I’d been planning to stay three weeks, but it was a lot better than nothing, and I wound up walking over the border from Togo into Ghana (where a guard was able to extend my stay to two and a half weeks in exchange for a wink, smile, and $30). Once I got to the capital city of Accra, I was just a bumpy seven-hour bus ride away from where Frank was staying in Hohoe.



Needless to say, when I arrived at the hotel bar after midnight, Frank was a sight for sore eyes. But no sooner had I ordered a beer and begun to relax than he broke the news: Hohoe was dry, he had found; there was nothing here to be dug these days (at least nothing he wanted). But he had gotten a good tip about Mampong, so he wanted to change course and head there. I forget if I laughed or cried when Frank told me we were about to be going back nearly the same way I’d just come: around Lake Volta to the city of Kumasi, from which we’d get to the tiny town of Mampong, a nine-hour bumpy bus ride this time. And please don’t picture an air-conditioned coach with TV screens and drink-holding armrests. A lot of well-worn European minibuses are donated to African countries to live out their golden years packed with commuters and all manner of material goods. The people of Ghana are polite and tolerant, but when you’re packed like sardines with anyone on a bus trip that long and hot and nauseating, you’re pretty glad to say your farewells when it’s over.

When we got to Kumasi, we hired two porters (they happened to be female; interestingly to me, lots of women were offering to do this work at the bus terminal, along with men) to help us schlep our bags to the taxi we’d take to Mampong. Frank takes his digging trips with several huge bags systematically filled with clothes, record equipment, and shit loads of fliers. And just like the luggage system, he has a tried and true methodology for digging in Africa: for each location he visits, he puts together colorful fliers showing the covers of albums he wants to buy and his phone number, with instructions to call if you have the record and want to sell it. He also buys airtime at local radio stations in each location: the DJ announces several times a day for however many days Frank’s in town that anyone with records in his genres can take them to his hotel (or a park, or wherever he’s setting up shop) during a certain range of hours. Though the fliers often get taken down and kept just because they’re pretty, and though lots of people show up to the hotel lobbies with very different types of records, or sometimes no records at all, and though sometimes they call Frank with false claims of great collections, overall, the pitches do pay off.



Finally, we arrive in Mampong. It’s dry, dusty, and flat; dirt roads, tin sheds, rail fences, donkeys milling. It’s shorts and t-shirts weather, though of course Frank has his fatigues and heavy boots on. (He explains that he’s on a mission when he digs like this: no frivolous flip-flops—he’s dressed for duty.) We make our first stop checking into the Video City Hotel, so named because of its close proximity to a former thriving VHS projection house-slash-church! The hotel’s proprietor explained to us that since the advent of DVDs, few people were interested in leaving the house and paying admission to see inferior quality films. But many of the murals and artifacts that had adorned the place in its heyday—both of cinematic and religious theme—remained, and walking through the empty building was a total trip: oh look, here’s a tempera rendering of Invasion of the Blood Farmers across the aisle from a statue of Jesus. Pretty intense. (Frank writes about the Video City Hotel in his account of the Ghana trip on Voodoo Funk.)

Of course, we couldn’t spend too long loitering in that cool decaying palace—Frank had records to find. Out came his chrome-plated staple gun and up went scores of fliers. When they’re traveling together, Frank usually asks Ken to do the stapling because it’s a lot less conspicuous. Ken is a native Ghanaian who helps Frank scout for records from time to time: he helps translate (both language and culture), spreads the word to key people about Frank’s arrival, and generally acts as a liaison. Especially in places where white skin just equals money in the eyes of many locals, his help can be vital.

On the first day of the four we planned to spend in Mampong, turnout was not great. Despite the ads on Mighty FM and all the fliers, we had few visitors, their records were not in Frank’s bailiwick, and a lot of them were in poor shape. It’s a difficult thing, turning people down: they’ve come some distance with their records, and usually could really use the money. Frank stays professional through the entire process, though, letting people know nicely but definitively when he’s not interested. He gave me a good lesson in professionalism of a different kind, as well. When our first potential sellers showed up to the hotel patio that day, I immediately starting taking pictures. Frank let a few shutter clicks go by before taking me aside and suggesting that if I wanted to take a bunch of pictures of someone, it would be nice of me to offer the person something in return, like maybe buy one of their cheaper records. In a situation like this, he explained, people are apt to feel they’re giving something when their photo is taken, so it’s only polite for the photographer to give something back. I took up this habit immediately and kept it for the duration of the trip. I even wound up with some good records this way.



We felt a bit discouraged after the slow start, but on the second day, we made an acquaintance who would become one of the trip’s, and Dust & Grooves’, most memorable players. Philip Osei Kojo was 90 years old when we met him, and a father of 24 (yes, let me repeat that: he has 24 children). Philp often sits on the Video City patio and has an afternoon beer; he’s something of a fixture in the community and receives regular visitors. This afternoon, as we all got to talking about records and the purpose of our trip, Philip bought Frank and I a beer—for the “rich tourists” to be treated to drinks by a local was, to us, a startlingly kind gesture. Philip said he had a large record collection, and we would be welcome to go to his house to see it, so early the next morning, we did.

Philip lives alone now, and his home is well appointed though not fancy. Frank promptly sat and pored over Philip’s collection with his usual lightning speed and expert eye. Much of it was highlife music, but nothing of particular interest to Frank right then, since the condition of the records was pretty poor. I myself bought a few albums that caught my eye, and Philip made a point of giving me one as a gift.

One fascinating thing we learned about Philip that day was that he hadn’t listened to his records in over 30 years. He used to pride himself on his habit of replacing his Zenith turntable needle when it got too worn down so it wouldn’t mar his records. But at some point the Zenith needed repairs that Philip couldn’t make, and, with no record repair shop in town, his collection laid fallow. This story of course affected me, and I spent the next day thinking about it.

Day three at the hotel gave us a better crop. Just as we were were getting used to the long, tedious days of sitting around, waiting for things to happen, a woman approached us with a plastic bag containing about 25 LPs. Ken picked through them but couldn’t find anything he thought Frank would want. I asked if I could take a portrait of her with the records and she agreed; to show my gratitude, I bought one of them for 20 Ghanaian Cedis (about $10 US). I had no idea what it was, and clues from the sleeve indicated it might be English reggae and/or religious in nature, but the name on the front, “Heads Funk,” caught my eye. I showed it to Frank and he was taken aback. “Ken,” he said, “how could you not show me this record? Anything with the word ‘funk’ in the title is something I want to see, even if it might appear to be reggae.” Ken acknowledged his mistake and we went to Frank’s room to listen to the record (a big component of Frank’s digging expeditions is the dragging around of a portable turntable, so he can preview records before buying). The music didn’t turn out to be our favorite, but Heads Funk is a collectible group and this record was even relatively rare (Frank hadn’t seen it before). We made some other good scores later that afternoon—including a record by Ghanaian band Marijata that Frank was very happy to get—but my 20 Cedi LP probably made for the best story.

The morning of the fourth day, I got an idea: could I take Frank’s portable turntable to Philip’s house so he could listen to his records once again, even if only for an afternoon? I asked Frank if he would be willing to make the loan for this special occasion. The turntable is the lifeline between Frank and his records throughout digging ventures like this; if something happened to it, we might not be able to get a replacement in time to save the trip. Frank was quite aware of all this, yet it didn’t take him long to consent. The hope that we might be able to give Philip an afternoon with his music was reward enough to take the risk.

I thanked Frank and headed to Philip’s with the turntable. He was happy to see me, and quickly went to work setting up a table and chairs on his porch to make us a proper listening area. Then he searched through the house and collected stack after stack of records to bring out. Many weren’t in sleeves and had become laced with the dust of years past; others were sandwiched in covers that looked well-used. We hooked the little turntable up to small speakers that gave off a warm, ambient, transistor-y sound. Our ad hoc record room was actually a pretty sight.

In the golden afternoon light, Philip selected his first 45 and dutifully dusted it off before setting it on the platter and lifting the tonearm down as I looked on. At the first sound, he grinned a little, but his eyes were distant; he looked pensive and unsure. It was hard to imagine everything he was feeling. He lovingly dusted off a second record and carefully examined the wording on its label before playing it. He hadn’t even looked at many of these albums in decades; it was as though he were rediscovering all of it before my eyes.

After a few songs played through and Philip stayed still, I started to move a bit to see if it might make him more comfortable—just a little snapping, humming along. I wasn’t sure if it would draw him out, but almost as soon as I started, he let loose. The smiles came bursting forth, the laughter erupted, and soon he was dancing and clapping along. He came alive, even throwing his head back joyfully and moving his hips like he was on the dance floor to some of his favorite tunes. It was a wonderful and special thing to watch Philip reconnecting with music that had once been a part of his life but that for so long had been silent. We kept up the snaps and smiles, and grooved for more than an hour.

 

Philip walked me back to Video City when he’d had enough. I offered to send him some of the photographs I took during our listening session, but he wasn’t really interested. We said our farewells, and I gave Frank back his turntable, still in fine shape.

Frank, Ken, and I packed our operation up that night and woke at 5:00 the next morning to take a twelve-hour bus to Tamale, which was a whole different sort of terrible than the bus that had gotten us to Kumasi. Maybe the universe heard my complaints about the lack of air conditioning and entertainment on that ride, because this bus driver threatened to give me hypothermia with the AC on blast the whole way, and a series of low-budget African soap opera-style dramas played on a loud loop, frying my brain in contrast. I got the feeling most of the other passengers were enjoying the ride, but it was all I could do not to jump out a window. Frank, of course, was unbothered.

Tamale had been a big hope for Frank, who thought its remote location would mean a good cache of unfound records. (As he put it: “The more remote the location and the worse the road that leads to it, the better your chances of finding valuable records.” But small towns can also wind up bone-dry and a big hassle to get to for nothing, so you have to weigh the gamble.) The city is a bit of a thruway for trade between the north and south regions of the country, and therefore its own local culture has a hard time taking root. It also doesn’t get a lot of tourists, and therefore most of the hotels are filled with rats and uninterested staff. But eventually we found a nice place on the outskirts of town and settled in for the night.

The climate is harsher in Tamale than in Mampong, hotter and more desert-like. It also feels a little more relaxed; there’s a larger Muslim population there and it shows in the calm demeanors of the people. Ken left the hotel at 6:00 am to attack the city with flyers and arrange for spots on two radio stations. I thought people might occasionally mind having their telephone poles plastered with these things, but that never seemed to be the case; they appeared to be entertained by it more than anything. Something else about Tamale: At a certain point, Frank decided he should print some larger posters and post them on walls across the city. Since no computers were involved in this craft, Franks had to reconstruct the layout of the fliers and adjust it to a poster layout in a DIY-style, with fingernail scissors and glue.

We got a lot of fake phone calls in Tamale—Frank started a Fool Numbers list so we knew not to pick up the phone if one of them rang twice. Ken worked hard talking with each caller first, to ascertain if they were being honest by asking for specific details about records (“What does the back side of the cover look like?” and “What’s the first song on the first side?” were nearly foolproof questions). Between fake offers, we answered a call from Mr. Baba, an elderly-sounding man who purported to have a good collection at home. Ken vetted him and we agreed to pay a visit.

Baba welcomed us in and Frank got down to business. We soon came across an album by Fela Kuti and Afrika 70 called Zombie from 1977. Baba explained that “zombie” was a slang term for police, and that the record was considered so controversial that it was once banned in Ghana; Baba used to hide it from view, even in his house. Frank already has a few copies of it, but that was great for me, as I was keen to take it home.

Baba told us that his health was no longer good and he couldn’t leave the house much. He wanted to sell as many records as possible to pay for his medications. I offered him about $10 for Zombie and he accepted, saying that was good money. He walked us back to our hotel slowly, around piles of building bricks and stands of goats, and we parted ways.


Our last day in Tamale was a mixed bag. We met a guy on a motorbike in the morning who claimed he had some of the records Frank had been looking for desperately. Frank asked him all about them as we stood in the road, trying to make sure he was the real deal before we made the effort to trek to his home. He was convincing, so off we went. But when we got there, the reality was entirely different: just stacks and stacks of totally unrelated stuff. Frank got pretty upset and we look off. When you only have so much time to spend, it stings to realize you’ve wasted it.

Back at the hotel, though, we were able to redeem our luck. A super knowledgeable man who had connections to the music community in Tamale came by the courtyard in the afternoon with some great stuff. Frank pored over the collection for some time, playing record after record on his turntable, which was perched on a bench between two trees. He came away with a good haul, and the experience definitely helped make up for the crap time we’d had earlier that day.

Though we wound up making out alright overall in Tamale (with a very rare Astronauts Pop Band 45 taking the cake), Frank commented that this was so far the least successful digging trip he’d ever been on.  It was hard for me to believe, as it seemed to me like a great adventure, but apparently it paled in comparison for him.

My time with Frank was up after our stint in Tamale, but he and Ken went on to Bolgatanga, Wa, and Accra, possibly among other places. Frank wrote on his blog about one incident in which he broke down an old door (with the hotel owner’s permission) to take a look through a forgotten trove of records just minutes before his bus left for the next town! Maybe that episode redeemed the trip somewhat for him.

Thanx for this amazing story to dustandgrooves.com !!!

Tuesday, July 2, 2013

Ignace De Souza: West African Genius (1963) (get it)


Originally from Benin, Ignace De Souza absorbed, adapted, blended and developed multiple musical styles – from his much-loved twist hit “Asaw Fofor”; through cha cha, afrobeat, but particularly Ghanaian highlife. De Souza not only introduced Ghana to what eventually became known as Soukous, it is said he also wrote the first afro-beat song.

Thanx for sharing and information to ...

electricjive.blogspot.com 

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Born in 1937 in Cotonou, Ignace got involved in music at a young age, playing during the 1950's in the country's first professional dance band, Alfa Jazz. Zeal Onyia, a Nigerian trumpeter, encouraged him to drop the saxophone and play the trumpet instead.

In 1955 he moved to Accra and joined Spike Anyankor's Rhythm Aces, one of the major bands playing the at exploding highlife scene. Some local businessmen of Lebanese origin decided to sponsor him as a band leader in 1956, so he went on and founded the Shambros Band, a name culled from the sponsors' name, the Shahim brothers. 1961 saw them recording "Paulina" in the Decca West Africa studio under the name of the Melody Aces. It was enough of a hit to pay for their own set of instruments - it was common at that time for the band "sponsors" to own all equipment which the musicians then could use, rarely did they own their own set. This finally allowed Ignace to be more independent and after a few more sides recorded with te Shambros, he quit and formed the Black Santiagos in 1964.

Congolese music was firmly on the rise in Accra at the time, but only very few local bands were adept at it. Ignace, realizing his francophone background was quite useful for tapping into Congo, hired a pair Togolese singers to take care of the distinctive Congolese vocal sound and a Dahomeian bassist. They quickly gained fame singing in several Ghanaian languages but also Yoruba, a language widely spoken in Dahomey and neighbouring Nigeria. This was crucial in establishing a "Nigerian connection" that proved to be quite important in the development of Afrobeat.

Fela Ransome Kuti was in the first stages of developing the whole concept when De Souza hired his band, the Koola Lobitos, to play the Ringwood Hotel in 1968. Whether the Black Santiagos were also playing Afrobeat when they played Lagos in 1968 isn't clear, but they cut at least two of the very earliest Afrobeat sides recorded, in 1968 or 1969.

Unfortunately, the Aliens Act of 1970 which expelled thousands of non-Ghanaians forced Ignace to move back to Dahomey were he reformed the Black Santiagos again.

His home country proved too small to support much basis for a flourishing musical career, but the band kept up its contacts touring West Africa in the mid 1970's and recording quite a few sides, mostly backing visiting vocalists.

In the mid 1980's they moved their base to Lagos, where a few years later, in 1988, Ignace De Souza passed on.

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