Friday, September 2, 2011

West African Cosmos (download)

Some words by aquariumdrunkard.com:

By chance I happened upon a totally unrelated LP—West African Cosmos, a record I had been meaning to highlight on AD for some time. If you dig on West African afrobeat and fusion this album is indispensable.

Alternately recorded in Paris and London between 1975 and 1976, and released by CBS Records, several of the West African Cosmos tracks have popped up on compilations over the years. All good, but for those of you feeling the two samples below, I seriously recommend seeking out the LP in its entirety. You’ll thank me later.

Wasis Diop

The mid-1970s, he is the guitarist of the group of West African Cosmos, which prepares its name because of the musical cosmos of West African musicians is a broad. So here: jazz, funk and soul meet Afrobeat, Highlife and Mbalax. After a few years, he begins to make itself independent, piece by piece, the band still in the back.

Around 1974, Wasis met another Senegal musician from Guinea-Bissau, Umban Ukset. First they joined as a duo, then created a real group, West African Cosmos. Far earlier than what is now called world music, West African Cosmos combined western and African sounds into Afro-jazz. The group was on incessant tour throughout the world for many years, and brought out an album with CBS.

west african cosmos - 01-emeraude by b.c.lowfreq






Tracklist

01. Emeraude 6:50
02. Jeviñelo 4:31
03. Afro Digè 9:32
04. Wuyè Wuyè 5:28
05. Loy 4:45
06. Sumasañone 6:09

Thursday, September 1, 2011

Fire Tongue - I Give You You Give Me





Unfortunately, I cannot find any information about this amazing album, but I honestly have to say that you have to check it out, it's kind of electric afrobeat with amazing sounds. Try a preview of the songs here.











Tracklist



1. You Can't Fake It To Make It

2. I Give You. You Give Me

3. Pas De Fumée Sans Feu

4. Just Boogie On Da Groove

5. I Want To Se (How Do They Live)

6. Listen To Me

7. Scatter Boy.(Shining On Together)

8. Cumbia Afro Beat

9. Say It Loud I Agree Da Change

10. All That Talk Is Hiding

11. Sing Swing One More Time

12. Blind Arguments

13. Dance On the Beach

Fela Kuti - Unknown Soldier (1979)/ Coffin For Head of State (1980)





Reviews



Lyrically, 1980's "Coffin For Head Of State" is in two, interlocking sections. The first half of the song deals with the harmful impact of Islam and Christianity on Africa. To the backing singers' chorus, "waka waka waka" ("walk walk walk"), Kuti sings that he has witnessed the harm done to indigenous culture by both these imports, during his walks—by which he means journeys—around Nigeria. The second half of the song commemorates a more particular, and in this case, literal walk Kuti made, accompanied by his family and members of the Young African Pioneers, in October 1979, on the day before General Obasanjo was to retire from the Nigerian presidency for the first time. Kuti held Obasanjo responsible for his mother's death, citing the trauma caused her by the army's 1977 destruction of his Kalakuta Republic commune, during which, aged 77, she was thrown from an upstairs window and badly injured. She died the following year.



Before Obasanjo left office, Kuti determined to remind him publicly of the outrage by depositing a symbolic coffin outside Obasanjo's residence at Dodan army barracks. Outwitting the army's attempt to cordon off the area (Kuti had announced his intention to the press days earlier), he succeeded. On leaving the barracks, Kuti and his party were beaten by soldiers and thrown in jail. But they'd made their point.



1979's Unknown Soldier also refers to the 1977 sacking of Kalakuta, through the prism of the government enquiry which pronounced the army institutionally innocent of causing the fire which destroyed all the buildings on the site (along with most of their contents). An "unknown soldier" was blamed for starting the fire, when the evidence—including the army's well documented obstruction of the fire brigade—pointed to coordinated, pre-planned arson. To the chorus of "government magic," Kuti sings: "Them go turn red into blue (government magic), Water dey go water dey come (government magic), Them go turn electric to candle (government magic)...." and finally, he observes, the magic whitewashes the government's violence against its own citizens.



Read the full article at allaboutjazz.com



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These masterpieces were pivotal accomplishments for Kuti, as they solidified his rise from mere social commentator to fiercely determined cultural leader. Recorded after the brutal raid of his Kalaluta compound and the consequent death of his mother, they comprise two of the most personal statements Kuti ever made. "Coffin for Head of State" denounces the corrosive effect of Christian and Muslim influence on African life and takes to task the leaders that perpetuate the "Bad bad bad things/Through Jesus Christ our Lord." It takes its name from a protest in which Kuti and a group of supporters laid a coffin on the steps of Christian leader Olusegun Obasanjo's Dodan Barracks, the headquarters of the military government. An epic 31-minute tribute to his fallen mother, "Unknown Soldier" is one of the most ambitious recordings of Kuti's career which describes in frightening detail the events that transpired on the eve of the Kalakuta raid, including the rape of several women, beatings, mutilation, and the throwing of his mother ("the Mother of Nigeria") out of a window. The official police report after the raid blamed the attack on "unknown soldiers," and in response to this fantastic cover-up, Kuti gives a tortured, powerful performance of some of his most vivid and incendiary music -- music that was in many ways the ideological equal of the physical torture that Kuti and his company had endured.



allmusic.com



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Fela Kuti made some frantic albums in his career--ones that popped with his enthusiastic political disobedience and ones that roared with fury at the Nigerian system and Africa's disadvantaged position in the late-20th century. But Coffin for Head of State is a different tiger. It's a downturned, sad, melancholic 22-minute work that signaled how Fela would make his previously general criticisms of Nigerian politics very specific. He recorded the album in 1981, several years after the Nigerian military's destruction of his self-declared Kalakuta Republic (a residential compound, in truth) and the ensuing, relentlessly violent assault on its residents, including his mother, who later died as a result of her injuries. Coffin finds Fela castigating Muslim and Christian leaders for idling while the government raped and pillaged, and it boasts a visionary quality in the antiphonal "Amens" that gets bounced through the band. Filling out this double-length CD is Unknown Soldier, a pointed musical assault on the government's position that "unknown soldiers" had perpetrated the Kalakuta attack, when Fela well knew that the 1,000-man rampage was officially sanctioned. The 30-minute track that comprises Unknown is still Fela in a keyed-down mode, railing against the attackers with his customary electric keyboard, a battery of percussionists, all of it stewing for 15 minutes before he bellows in with bright backing vocal chants. After Coffin's melancholy, this is uplifting enough to make you share in his indignation. These sessions mark an unparalleled peak for the musical display of fury and political criticism.



Andrew Bartlett



---



Amazon reviews:



This CD is a powerful combination of great music and civic dedication. In the 1970s, the Nigerian musician Fela Kuti created a new genre called Afrobeat, where funk and jazz instrumentation were wedded to local traditional rhythms with vocals in Nigerian pidgin English. Everything takes its time--few of Fela's songs were under the 10 minute mark and many far surpassed it--and the listener quickly feels at ease in the gradual buildup. Fela was the ultimate maker of chill-out music, but far from being a lightweight like so many contemporary acts in that genre (Thievery Corporation, for example), he had a huge amount of musical integrity and was always looking to extend his sound.



But besides being a genuinely hip musician, Fela was a voice against the misdeeds of the Nigerian government. He had a number of small brushes with the state as the years went by, but when he released a song called "Zombie" in 1977 that painted the Nigerian military as a bunch of mindless puppets, the powers that be sought to put him down for good. Over a thousand soldiers stormed his neighbourhood, arsoned his home, raped local women, beat Fela to within an inch of his life, and threw his mother to her death from a second-story window. When the people demanded an investigation, the government kept a lid on it and claimed that the murder was done by an "unknown soldier".



The first song on this disc, "Unknown Soldier" (1979) has Fela recounting the whole sad story after 15 minutes of smoking development. While he keeps an even tone of restrained anger for most of his narration, once he gets to the matter of his mother's death his voice movingly breaks. His lyrics end with a clever metaphor of the government investigation as so much smoke and mirrors: "Dem start magic: Dem seize my house, wey they there born. Dem seize my land, dem drive all the people wey live in area: two thousand citizens, dem make them all homeless now. / Dem start magic, dem start magic. Dem bring flame, dem bring hat, dem bring rabbit, dem conjure, dem bring smoke, dem they fall, dem conjure, spirit catch them. Dem they say: 'Unknown Soldier 921'".



In "Coffin for Head of State" (1981) Fela attacks religious authorities in Nigeria for keeping silent in the fact of all this violence. The title refers to a publicity stunt where Fela had his mother's coffin carried to the gates of the Nigerian military's headquarters. Here the chorus of "Amen" resounds among the chorus of Fela's wives as he mocks the vacuous rhetoric of both the Christian priests and Muslim imams of his country.



--



I would agree with the other reviewers but I think they have it the wrong way round - while "Unknown Soldier" as a title is more famous, the better song is "Coffin For Head of State". His chorus would actually make you think this was a Christian religious song if you didn't know better. It is quite stirring to hear how Fela describes one of the problems most people have with the apparent contradiction between the Christian philosphies of ascetism and giving and the actual behavior of Christian leaders, who are in many case affluent beyond belief.



He also accuses the leaders of Nigeria of using religious authority to back up thier statements, thereby getting people to agree with them not by reasoning, but by yielding to the authority of God.



Kind of sad that Obasanjo outlived this man.



If you are interested in Nigerian history, both songs are related to events surrounding the destruction of Fela's home and the murder of his mother. IT was beleived that the attack on the hous, carried out by armed soldiers, was an order from the higher ranks of the military, whose leader was General Obasanjo. "Unknown Soldier" is a reference to the murderer of his mother ( she was thrown down a flight of stairs and died from multiple injuries) and "Coffin for the Head of State" is a dirge like song that describes the droping off of a mock coffin by Fela and his followers at the official residence of the Head of State of Nigeria, who was then General OBasanjo.



You have to like Jazz to have an appreciation for the music, but if you are a Fela fan, this is a CD you can buy without any regrets. IT is kind of sad that these songs were written in the late 70s and early 80s and are still relevant to the Nigerian situation today.



--



Like the previous reviewer mentioned, you can hear the raw emotion in Fela's voice as he sings Unknown soldier. What am I saying? You can feel it! There is even a part in Unknown soldier when his voice actually cracks like he's trying to repress tears. I love Coffin for head of state though. It has a very tight bassline and when the rhythm guitars kick in, men....he disses Obasanjo ( then Nigerian head of state and current Nigerian President) in the song too. You can't help but enjoy the humor even though he is singing about something so sorrowful.



--



I would say this is Fela's best piece of work, were it not for C.B.B., a 26-minute lush jewel filled with unusual horn harmonies and haunting rhythms. This is a great example of how Fela was able to threaten and frighten the "government-of-the-week" of Nigeria using only music, and why his music was such a force. I was lucky enough to hang with his band backstage at Kilimanjaro in Washington one night in the 80s, as I was doing some work with the opening band. What a beautiful scene they created, wherever they went. Of all the works listed on Amazon, this is the one to buy, unless C.B.B. appears.



--



Fela Kuti was more than just a musician, he was a spokesman for the people of his native Nigeria. He brought their concerns to light and gave them a voice on the world stage. "Coffin For The Head Of State" and "Unknown Soldier" are stirring pieces of Afrobeat jazz with intricate arrangements and experimental sounds. But they also provide a scathing commentary on the Nigerian leaders of state. These two songs are compelling on a musical and thought provoking level.







Unknown Soldier (1979)



One of Fela’s response-pieces over the events of the infamous Kalakuta Republic raid, “Unknown Soldier (Parts 1&2)” is Fela’s vivid and chilling description of the events which took place that day. Reports came days after the invasion that the works of “unknown soldiers” were responsible for the raping, beating and torturing those on the premises and throwing Fela’smother out the window. The song, which spans over two album sides and plays over 30 minutes in length, is Fela’s detailed account of all that he witnessed. The A-side is an instrumental Afrobeat groove, while the B-side carries over into Fela’s gruesome and pointed attack against the Nigerian government and their militia attacks on his home. “Unknown Soldier” is one of Fela’s sharpest and brutally honest attacks on the Nigerian ruling class.



Written by Mabinuori Kayode Idowu











Coffin For Head of State (1980)



After the sacking and burning of Fela’s Kalakuta Republic in 1977, Fela wrote several musical responses attacking the culpable Nigeria government, including this mournful tribute to his mother. During the raid, Fela’s mother Funmilayo was thrown out of a second story window, sustaining multiple severe injuries. She eventually passed away due to medical complications, and Fela, his wives, and his followers, in a bold act of grief and defiance, carried his mother’s coffin to the front gate of the army barracks, asserting that his dead mother in the coffin should assume the position of president of Nigeria. Musically The song’s slow, steady beat and repetitive structure mimics the march up to the barracks, while the lyrics and tone reflect Fela’s overwhelming sadness over the loss of his mother and the state of his beloved Nigeria. “Coffin For Head of State” is Fela’s somber excoriation of those that, “through Jesus Christ our Lord”, corrupt, steal and rob the African people.



Written by Mabinuori Kayode Idowu





Friday, August 26, 2011

Ebo Taylor Jnr. & Wuta Wazuri - Gotta Take It Cool (Download)

Every year the Soulstrut online community holds a Record Day where members rip some of their favorite records and share them with the rest of the board. While there are really no rules to what people can share, emphasis is usually placed on previously unavailable, rare or obscure records, or things that you think other board members might like but not necessarily know about. In keeping with this tradition, I decided to share three extremely rare African records that I managed to get my hands on in 2010. Some seriously great music here that you won’t be able to find anywhere else. Hope you enjoy it!

dreamsinaudio.com

Son of the legendary Ghanaian musician, composer, producer and arranger Ebo Taylor, this album contains “Mondo Soul Funky” which was comped on Ghana Soundz 2 put out by Soundway Records. There is another funky cut called “Swinging Soul For Love” which hasn’t been comped yet. The rest of the album is a mixture of traditional highlife and reggae.

dreamsinaudio.com

Ebo Taylor is many Afrobeat friends certainly a household name. The Ghanaian side was Fela Kuti, one of the pioneers of this music and is still active. His son, Ebo Taylor Jr. suggested already in the mid-70s and published a similar way with an album on Polydor with Wuta Wazutu. This from funk and reggae influenced LP is very difficult to raise and traded for about $ 1,000. Today Ebo Taylor Jr. plays keyboards in his father's band and toured with him across the world.

German page ditc-radio.blogspot.com

Unfortunately, not any more information could be found.



Tracklist

01. lord we've missed you
02. systems to love
03. begging on knees
04. you've got yours greedy man
05. gotta take it cool
06. mondo soul funky
07. swinging soul for love
08. every woman needs a helper
09. love is what i need

Tuesday, August 23, 2011

The Budos Band: An interview from January 2011





THE BUDOS BAND: NOT REALLY COMMUNIST REVOLUTIONARIES



The Budos Band come from Staten Island but seem like they climbed out of a colossal pile of Ethiopiques comps after strength training from Fela Kuti and inspirational interludes with Dennis Coffey. Their newest album is out now on Daptone and they discuss now their own plans for an impregnable Budos compound. This interview by Jonny Bell of Crystal Antlers.





The interview





Your drummer said that he gives Budos Band songs working titles off the top of his head, and that they usually come from Dungeons & Dragons or HP Lovecraft. Are there any other fantasy role-playing card games that influence you?



I don’t know, he’d be much more qualified to answer that question. He’s really the man of that world in the group—I’m not sure what else could even be out there. We certainly appreciate the titles that he comes up with so we let him run with it, and then take it to Daptone and see what they say about it which is usually something like, ‘change the title.’



When I first heard your music I was convinced it was recorded in 1968. How do you do that? A friend of mine who listens to a lot of old music loaned me a burned CD with no info, and I was just totally convinced it was an old funk group.



Yeah, it’s the recording techniques. We use an all-analog studio. We use tape—we don’t do anything in computers. We really try to use the techniques that made those old records sound great—you know the horns, shared microphones, and it’s all recorded live, so there’s a real nice natural bleed between the instruments. No crazy overdubs—it’s a real live feeling recording, and to boot it’s all analog tape with that warm sound that old analog records have.



Your music reminds me of the music from Blaxploitation films. Do you have any personal favorites? Sweet Sweetback’s Baadasssss Song/Darktown Strutters/The Final Comedown?




You know we get that a lot and it’s funny, I don’t really think that’s a big reference point for us. It just kind of ends up going that way for whatever reason. Black Caesar is a classic and obviously the soundtrack is killer—that’s the one that springs to mind as a favorite. We don’t go in with that outlook, but it ends up taking that form on some occasion.



Where does the name ‘Budos’ come from? I googled it and the only thing that comes up is a commune in southwestern France.



There’s actually a town of Budos, France that we drove through while we were on tour over there, and there’s a Budos Castle, Château De Budos. Actually, the negative release of that is on the backside of the Budos III album artwork.



Oh right—I saw one of the press release pictures had a picture of you guys in front of a castle.



Yeah that’s the Budos Castle. Our French tour manager knew about this ahead of time and told us we were taking a ‘very special trip’ one morning, and he wouldn’t tell us where we were going. He said there’d be naked women hanging from the trees on the side of the road, which got us excited, but it ended up just being a random town on the side of the road in southwestern France called Budos. Anyway, tangents aside, ‘Budos’ actually comes from a name that we used when we first started the band ‘Los Barbudos,’ which means ‘The Bearded Ones’ in Spanish. It sort of loosely referenced Fidel Castro’s revolutionary posse/baseball team, and that’s what we rolled with for a minute. Then it took on political connotations that we either just didn’t feel comfortable with or want to make part of our ‘thing.’ We’re not really communist revolutionaries you know—just a bunch of guys playing music from Staten Island playing music. We decided to just shorten the name and make it ‘Budos,’ which doesn’t really have any real meaning other than what it originally derived as, and coincidentally a town in south western France, and apparently a commune as well…



You guys are part of Daptone Records. Most of the Daptone stuff seems to be heavily influenced by the music of the 1960s. Do you ever feel like you’re revivalists?



It’s an influence of ours, but we’re just making the kind of music that we like and sounds good to us. For Budos, we’re trying to jump a decade or two, and get into more 70s-influenced stuff right now, and make it our own.



I think you stand out from other groups on the label because of that and it seems like you’ve explored some new territory since the beginning of the band. I’m a fan of Sun Ra, and it doesn’t seem like too big of leap from what you guys do. You’ve got the right instruments—do you think you’ll ever venture in to Sun Ra territory?



I hear that totally, and I think some of it can translate, but I think his stuff is a little too in outer space for us. We’re not trying to go into the jazz realm much at this point, as much as rock. We used to do a cover by this band Cairo Jazz Band that sounded more like some east African funk that went more in the Sun Ra direction, so I can hear that similarity. But we’re not blasting off to outer space anytime soon.



Cairo Jazz band, didn’t Soul Jazz re-issue that record? I feel like I have that record somewhere…



Yeah it’s definitely possible.



Speaking of labels, there’s a lot of really great re-issue labels out there right now like Numero Group, Soul Jazz, and Now Again. Do you have any favorite labels, reissue or otherwise?



Classics like Motown, Chess, Stax—all that stuff. What’s that new label that in the past year put out a bunch of Nigerian psych rock? Oh, Soundway.



Are there any other old gems you could turn me on to?



Are you familiar with this old orchestral group called Orchestre Poly-rythmo? I think they’re from Benin, which is next door to Nigeria. They’re pretty smokin’ stuff. And one of our biggest influences that kind of come through on our second album was ‘Ethiopiques’—that whole compilation series of Ethiopian jazz. It was put out by a French label called called Buda Musique. And there’s like 25 volumes or so out now.



You guys originally started off as a straight afro-beat group?



When we were Los Barbudos, it was mostly straightforward Afro beat.



So you must be big fans of Fela Kuti. Have you seen the Broadway musical Fela?



Yeah definitely—we know the guys that play in the band. It’s kinda funny that they made a Broadway musical out of it. It’s one of those things that on one hand is cool and on the other doesn’t necessarily make sense. At the end of the day I think it’s a good thing, but it’s definitely at first glace a little bit of a head scratcher.



Have you ever considered running for political office or starting a polygamist colony like Fela?



No, but not necessarily opposed to the later. It would be cool to set up our own state within New York City, where all we did was smoke pot, write music and have sex with a lot of women, but I don’t know if that will ever happen, and I don’t know if that should be printed or not, some of us have girlfriends and they might not appreciate it!



Fela was influenced politically by the Black Panther party in the US, and I always stare at an Emory Douglas poster on my wall when I listen to your band. Do you feel like your music carries any of the political spirit from early afro-beat?



Yeah—Antibalas, for example. They’re good friends of ours and definitely influenced us early on. I feel like they have a pretty explicit political message, and I think we don’t have as much of one partially because we don’t have lyrics and it’s hard to convey a political message without lyrics there to do it. We’ve done an Obama event and a couple of other political things, but we don’t consider ourselves to be on the front lines of any political music movement.



What was it like to play the Getty?



It was cool. I’d never been there before, and it was quite a structure to take in while playing. It was pretty sweet there up in the hills overlooking the city. We had a great time and it was actually our first time playing in LA. And Sharon Jones & The Dap Kings, our label mates, were playing the Hollywood Bowl that same weekend so it was kind of a big label thing and it was awesome.



I was reading that J. Paul Getty’s grandson was kidnapped in Italy in the early 70s, and held for a $17 million ransom. Long story short, Getty refused to pay until they started mailing body parts and ultimately negotiated them down to $2 million. Have you ever played anywhere run by someone as blood thirsty as J. Paul Getty?



No. Wow, that’s pretty crazy.



How would the Budos Band negotiate with kidnappers?



I think we’re big enough that hopefully we could take down the kidnappers ourselves.





This interview by Jonny Bell of Crystal Antlers.

Sunday, August 21, 2011

©© Les Frères Smith - Contreband Mentality





Press Release




©© les Freres Smith - the Smiths brothers - is a Paris based 14 piece collective specialized in afrobeat and ethio flavoured grooves. These music smugglers have been touring the French and European scenes for more than 10 years, always with the same blasting energy. Well known for its explosive live interventions, the band is now releasing its first real album after various collaborations with artists such as Tony Allen, Kutiman, Franck Biyong, or Kokolo, among others.



Already accounting as a reference on the Parisian live scene and after a first 7" single on Melting Pot Music, the crew is now releasing its very first album!! 11 crazy afro joints mashed up with as many influences as there are family members in this band, and gathering the cream of the Parisian afrobeat family. Produced by les Freres Smith themselves with support and precious help by mythical afrobeat label Comet Records led by Eric Trosset, featuring the great Tony Allen and the crazy guitarist minister Oghene Kologbo from Fela's Africa 70, the album was mixed and mastered by experienced producer Grant Phabao (T.I.M.E.C.), with the help of afrobeat specialist Loik Dury (Kraked Records) who mixed one of the album's tracks.




Released straight up as a collector gatefold double LP, hurry on to put your hands on this already rare groove gem! Artworked by promising street artist Grems, this album gives new directions to afrobeat, emancipating itself from Fela's music despite paying great respect to the genre. Contrabanda! A family recipe, distilled slowly but surely with strong human values; grooves without any concession, afrobeat without any boundaries, intense and deep soul, music and good vibes as only weapons!







The band foamed the greatest afrobeat events all over Paris, backing genius Israeli artist Kutiman with Grant Phabao, getting invited on stages by artists such as Tony Allen, the Souljazz Orchestra, Kokolo, or Franck Biyong; organizing the now legendary session Afrobeat Family Affair (myspace.com/afrobeatfamilyaffair, featuring Franck Biyong, Toli Nameless, Maya Azucena, Cheick Tidiane Seck, Taylor McFerrin, FireTongue, the Afrorockerz, Masta Conga, and many more…), and all over Europe (UK, Sweden, Benelux, Germany, Switzerland, etc…).



Be a Smith, be a smuggler, enjoy it now! At home or live & direct, come and taste the Smiths' unique recipe!



parisdjs.com











Tracklist



A1. AFRO! feat. Tony Allen

A2. Contreband Mentality

A3. Le Malnomme

B1. Sokosokool feat. Oghene Kologbo

B2. Doucement

C1. La Marche Des Smith

C2. Gondwana

C3. Zil Zil (Contaminacion)

D1. Family Affair

D2. Fire feat. Milo

D3. Stockholm Underground

Thursday, August 18, 2011

Ebo Taylor - Conflict (download)



Recently I discovered the amazing page of Gold Mining in Ghana, diggin' records in Africa. As he offers some great tunes, I thought I have to share it with all of you as well, therefore, here we go with one of the most wanted record: Ebo Taylor - Conflict.


Here's the orginal story from "Gold Mining in Ghana":

It took me ten long months to track down one of Ghana’s premier producer/arrangers, Ebo Taylor. In the end it was all worth it, for in the process I not only found a heap of recordings but also gathered a more substantive perspective on his contribution to the music scene via interviews with some of his fellow musicians.

Now, with the help of the label Strut and Miles from Soundway, he’s gained global recognition and is experiencing a musical resurgence both in Ghana and abroad. When I caught up with him he was preparing to embark on his second European tour and was talking about performing in Brazil before the end of the year.

All of this attention is due to his magnificent album, Love and Death, released in 2010. The Album is in fact a partial remake of his 1980 album, Conflict, which includes the song “Love and Death” as well as a vocal version of “Victory.” The album is by far one of my favorites by Ebo Taylor, partly due to the monstrous apocalyptic jam, “Christ Will Come.”

For those who aren’t as familiar with Ebo’s career, I present a quick run down.

Ebo Taylor had a hand in a good portion of the afro-funk created in Ghana during the 70s. He worked alongside, or produced, some of the most prominent Ghanaian musicians including Gyedu-Blay Ambolley, C.K. Mann and Pat Thomas. He’s credited for producing C.K. Mann’s Funky Highlife LP, the Apagya Show Band and several solo LPs, all of which are sought after by collectors worldwide.

Ebo was born in Cape Coast, and completed most of his education, including college, in and around there. He got his first musical breaks playing with the Star Gazers and then the Broadway dance band in the early 60s. He eventually left Broadway and moved to the UK to study at the Eric Guilder School of Music. According to him, it’s his formal training that’s allowed his music to finally transcend internationally, albeit 30 years later.

EBO: “In his [Nkrumah’s] era, we were given grants to educate ourselves in a music school. There you find George Lee, Eddie Quansah, Oscarmore [Ofori], Teddy Osei, Sol Amarfio… all at Eric Guilder [School of Music]. The result is: they were able to come out with Osibisa. Since Osibisa, we hadn’t had any good group to tour internationally. I think that maybe I’m filling the vacuum and others will follow.”

While there, he met fellow West African, Fela Ransome Kuti. They played in a band together and, on several occasions, discussed their mutual dissatisfaction with Highlife music. When we spoke, Ebo proclaimed Highlife music has often sounded like an African version of the foxtrot or waltz, a lasting effect of colonial influence on African rhythms.

EBO: “We were, all the time, discussing ways to develop our African music to enable us to get global attention. The only way to do it was to get into funk or jazz… that’s what we were… we were, primarily, jazz musicians. In London, we use play jazz clubs. I used to jam with Fela. He used Jam with me at various jazz clubs… Any time we got together, the black musicians in London, we were thinking of home and how to develop our own things instead of playing jazz or instead of playing Highlife, which we thought was foxtrot or like quickstep.”



Upon his return, he joined the Uhuru dance band in the early 70s and began working with singer/composer Gyedu-Blay Ambolley. Ambolley himself recalls Ebo’s eagerness to step out of the fold early on:

GYEDU: “…around 74-75 we formed another band. - that was Apagya Show band - Ebo Taylor left Uhuru, I left Uhuru because we started experimenting. Doing our own styles of music… our own creative music… Because we knew what people wanted. Though it was our style, it still had some groovy beats. The music would motivate you.”

Along with Bob Pinodo, inventor of the Sonbote rhythm, they produced a series of singles for Essiebons, including “Ma Nserew Me,” “Mumunde,” “Kwaku Ananse,””Nsamanfo,” and “Tamfo Nyi Ekyir.” These singles have since been re-released on Soundway compilations Ghana Soundz 1 & 2 as well as on last year’s Afrobeat Airways, which was put out by Analog Africa.

Ebo would leave the band shortly after and begin working as a producer for various musicians. He worked with C.K. Mann for the Essiebons label, before eventually releasing his on solo LP, My Love and Music featuring Pat Thomas on vocals, for George Prah at Gapophone records. The opening track, “Odofo yi Akyiri Biara,” was also featured on the Afrobeat Airways compilation. The song opens with a full horn section intro before leading into some Fela-esque keyboard arrangements. From the start, it was a distinct departure from the traditional Highlife sound of the time. The track’s placement was seemingly calculated. Ebo saw no reason why funkier numbers should take a backseat to highlife songs, which was in stark contrast to the normal protocol of the time.

EBO: ”Most of the recording I did later were major, or highlife, on the A side… on the flipside I wrote funkier highlife. I think that was a step forward. The research didn’t prove that, but I thought that many progressive listeners bought this album because it had this kind of stuff on it…”

It seems that by the time Conflict was recorded, he had all but given up on trying to hide the funk in the mist of highlife tunes. Judge for yourself.



Tracklist:

01. You Need Love
02. Love And Death
03. What Is Life?
04. Christ Will Come
05. Victory