Wednesday, February 26, 2014

"Fantastic Man" - A documentary about William Onyeabor

 william-onyeabor-fantastic-man-documentary


Last year, when American label Luaka Bop released a compilation of songs by enigmatic 1980s singer William Onyeabor, they unleashed a full-on promotional campaign which included a website, t-shirts, buttons, a virtual fanclub, launch parties in cities around the world and a string of remixes by some big names in modern electronic music. The cd and double LP ‘Who is William Onyeabor’ is aptly titled, because few people know much about the artist and what became of him since he released his last pop album in the mid eighties.

The enigma greatly contributed to the appeal that William Onyeabor’s albums have to a young and mostly non-Nigerian audience around the world. His original albums are hard to find, the rarest ones fetching over 1000$ on Ebay, and until recently few people had spoken to the man again. Yet, his sound, which was certainly unique at the time, a merger of funk, soul and pop, played on expensive – analog – synths, with the occasional feel of a proto-house track, has proven relevant and of interest to a new group of people, which for a large part seemed to consist of white, 3o+ males who are otherwise into electronic music and the vintage sounds of Africa. The scope of Luaka Bop’s reissue has moved the exposure outside that group though, breaking new territories for reissues of African music of the 1970s and 80s.

The long mission to get William Onyeabor to agree on a reissue series has been partly documented, and our friend Uchenna Ikonne (Comb & Razor) played an important role there. The official story that was put out there by the record label is that William Onyeabor became a born-again Christian and didn’t want to have anything to do with his worldly artistic past. However, all this time it was conveniently left out that he continued making music, and even released a couple of music videos – all religious music, and therefor undermining the assumption of the PR campaign for the Onyeabor reissue series – ‘Who is William Onyeabor’? The answer to that question better not be ‘A Christian singer who has moved on from his musical past’, right?

And just as we were left at that conclusion, while enjoying the reissue compilation along with the integral release of his rarest album ‘Good name’, this came out: ‘Fantastic Man’, a 30-minute long documentary by You Need To Hear This (part of Vice magazine’s music section Noisey) which – just like previous articles – traced the steps towards meeting mr. Onyeabor and talking about his past, since he still refuses to shed light himself. Even people that have seen him recently talk about him as if he’s the greatest living mystery, leading to such quotes as ‘he’s a giant – he feeds once a day, and when he eats he will eat the food that 3 or 5 people consume’. Featuring record digger Duncan Brooker (Strut), producer Damon Albarn, writer and Nigerian musical historian Uchenna Ikonne, lawyer/historian Ed Keazor, producer Goddy Oku and many more but most importantly there’s at last a glimpse of the man himself on camera – meeting William Onyeabor outside his mansion near Enugu in South Eastern Nigeria. Watch the documentary above, and listen to ‘Fantastic name’ (the song) here.

africanhiphop.com




Monday, February 24, 2014

Rax-Saba-Tha (get it)

http://userserve-ak.last.fm/serve/_/67891002/RaxSabaTha%2BInc%2Bcover.jpg



This is a pretty obscure release by Ghanaian group Rax-Saba-Tha Inc. As far as I know this hasn’t been reissued or comped, and a Google search yields nothing. Sung entirely in English, the music within is a mixture of psych and funk with some jazzy elements here and there. A really great and consistent LP.

Image


This is a pretty obscure release by Ghanaian group Rax-Saba-Tha Inc. As far as I know this hasn’t been reissued or comped, and a Google search yields nothing. Sung entirely in English, the music within is a mixture of psych and funk with some jazzy elements here and there. A really great and consistent LP that was one of my favorite discoveries of 2010. - See more at: http://dreamsinaudio.com/2010/12/20/african-heat/#sthash.LZWBs12X.dpuf
This is a pretty obscure release by Ghanaian group Rax-Saba-Tha Inc. As far as I know this hasn’t been reissued or comped, and a Google search yields nothing. Sung entirely in English, the music within is a mixture of psych and funk with some jazzy elements here and there. A really great and consistent LP that was one of my favorite discoveries of 2010. - See more at: http://dreamsinaudio.com/2010/12/20/african-heat/#sthash.LZWBs12X.dpuf
Tracklist

A1 Mama Can D
A2 Do It The Western Hustle
A3 It's Getting Up Time
B1 Brothers And Sisters
B2 Seventh Combination
B3 Peace And Love

Thursday, February 20, 2014

Sotuh African Jazz: Dick Khoza - Chapita

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEit8FIcsGC77aPZYaiwWp-Mm1LXNP_YquP5w7rwq-3ZawuZwp1Lxc3mGBy6uDCHkN85P3cKHXvn3TICtVAmnXXYYh5VVU-9352zbWkEKgpnq6u2ET_43ZoR8gnSwmr8Z73e_RlHycmmECje/s640/DickKhosa_2.jpg

REISSUE INNER SLEEVE NOTES
By Matt Temple
[reissued by Matsuli (MM 101), 2010]


HELLO CHAPITA, HOW ARE YOU YOU?

Lost for over 30 years, the five tracks that comprise Chapita are a fleeting glimpse of the mid-70s mood of downtown Johannesburg, filtered through the artistic vision of troubadour, arranger, composer and impresario Dick Khoza.

Chapita happened in 1976 because Khoza was able to convince Rashid Vally to sponsor a recording session. That's the short story. But looking back at how Khoza "followed" the music around South Africa, it becomes clearthatthis one-off album's greatness is the sum of all those purposeful and chance connections that happened over more than 20 years. This re-mastered recording is testimony to the endurance of Khoza's musical vision and to Rashid Vally's seminal role in the history of recorded jazz in South Africa.

Khoza was born in Malawi but grew up and lived most of his life in South Africa. In Khoza's day the work available to Africans was almost exclusively on the gold mines. Conditions were harsh and rules required that foreigners be sent home once contracts were completed. But Khoza was in South Africa for the music - work was something that happened to make music possible. The enterprising and streetwise Khoza moved from city to city, always finding a way to stay in South Africa and follow his passion for jazz.

WD 46 MENDI ROAD (Xhosa)
We travelled and went to Cape Town (iKapa)
We travelled and went to Port Elizabeth, (iBhayi)
We travelled and went to East London (iMohti)
It's nice in Cape Town, Port Elizabeth, East London


In the 1950s Khoza joined future South African jazz greats Tete Mbambisa, Dudu Pukwana, Johnny Dyani, Nick Moyake and Aubrey Simani in an East London jazz group that was to become the Four Yanks. Later, while living in Cape Town, he played drums for Christopher "Columbus" Ngcukana. Legend has it that Khoza was responsible for introducing the young trumpeter Mongezi Feza to his former band mate, Dyani. Feza and Dyani, together with Louis Moholo, Dudu Pukwana and Chris McGregor, were later to become the internationally celebrated South African jazz group The Blue Notes. Khoza also toured with a show called Variety, together with singers Nosisi Rolulu and Abigail Kubeka.

In the early 1960s Khoza played with Lucky Malakana's Broadway Brothers. With the encouragement of Robert Matuba, he took up the drums full-time. At the Cold Castle National Festival in 1962, Khoza appeared with Eric Nomvete's Big Five. In 1964 he toured South Africa alongside Joe Balelka Daku in a band called The Sounds. He then formed Vuka (Wake Up) with Claude Ngcukana on piano.

By the early 1970s, Khoza had landed a regular day job at the Natal Command military base in Durban. Despite apartheid restrictions on night-time movement, Khoza snuck out at night to play with Alfred Nokwe and his Ndaba's Swingsters Jazz Band in Cato Manor. He was also active in a Durban jazz group with Pat Matshikiza, Simon "Baba" Mokoena, and Victor Gaba. At the Durban YMCA he helped younger musicians with regular jazz workshops. Khoza then joined forces with the young guitarist turned bass player Sipho Gumede in the Jazz Revellers. But the big city was calling.

Once in Johannesburg, Gumede and father-figure Khoza were drawn to Dorkay House, the Bantu Men's Social Centre, the Pelican Club, and Kohinoor Records - popular musician's meeting places and music hubs of the day. Lucky Michaels, who ran the Pelican in Orlando East in Soweto, employed Khoza as stage manager and leader of the house band. With Khoza at the helm, evenings at the Pelican often opened and closed with a rendition of the track Chapita. Well-known musicians would drop by for a session, informal jam, or to perform as part of the Sunday night cabaret. As a music laboratory, the Pelican played a significant part in the development of a number of seminal 70s bands, including Roots, Spirits Rejoice, Sakhile and Stimela. Khoza gained a reputation as a talent scout as well as a mentor (and strict taskmaster) to up-and-coming musicians.

Aside from his regular duties at the Pelican, Khoza played with leading jazzmen, including Winston Mankunku Ngozi, Cups Nkanuka, Duku Makasi, Temba Ngwenya and Roger Khoza. In January 1976, Tete Mbambisa called on Khoza for a session at Gallo Studios funded by Rashid Vally. This resulted in the highly regarded Tete's Big Sound album on Vally's As-shams (the Sun) label.

In September 1976, in the aftermath of the June 16 Soweto uprisings, Khoza took the Pelican Club house band into the studio to lay down the five tracks that comprise the Chapita album. The band included members of the Afro Pedlars (Mac Mathunjwa, Themba Mokoena and Ndoda Mathunjwa), together with Aubrey "Khaya" Mahlangu, Ezra Ngcukana and others. The Pedlars later rose to fame as the backing band for South Africa's greatest soul singer, Mpharanyana.

On the title track, in which Edgar Dikgole sings Khoza's stoic evocation of an encounter between two migrants in the city, the tension between a rooted African past and a precarious urban present is laid bare. The urban migrant "must" assure all at home that he is "doing alright", no matter how fragile and lonely he may feel. His most immediate of home comforts might well be that he is wearing his all-purpose blanket - as Khoza insisted on for the cover image of this album - a deep cultural connection, but also a cheap and practical means of protection from the Highveld cold.

Dick Khoza never returned to Malawi but retired in the early 1980s to Mdantsane, East London. From time to time he played with his musical soulmate Tete Mbambisa before passing on in the late 1980s. With this timely re-issue of Chapita - more than 30 years after its original release -the afro jazz sounds of Dick Khoza and the Pelican house band live on.

CHAPITA (Chiyanja)
Hello Chapita, how are you?
Me, I'm alright, I just came here.
How is my mother Chapita?
Me, I'll be coming home soon.



SOMEBODY UP THERE DIGS ME

Rashid Vally grew up in downtown Johannesburg. The Champion Buildings, where he was born in 1939, still stand on Market Street today. Vally attended the Central Indian High School - a private school set up by the Transvaal Indian Congress to combat the impact of racial zoning of the city under the Group Areas Act. After completing school, Vally joined his father's cafe and grocery business on Kort Street. Opened in 1956, the Azad Cafe was directly beneath the famous Kapitans' Cafeterias where Nelson Mandela regularly ate while practising as a lawyer.

As a sideline Rashid Vally's father sold Indian film music. He often allowed Qawali singers like Suliman Patel to practise in the grocery store, the bags of sugar and flour acting as soundproofing. Valley senior started recording Patel, singers from the SS Karanja and others at the Trutone recording studio in Johannesburg. He released the results as five-packs of 78s and later as 45s.
It was around this time that the long-playing (LP) vinyl format was introduced and the young Rashid Vally fell in love with Louis Jordan's Somebody Up There Digs Me LP. When he wasn't delivering grocery orders by bicycle, he was working in the store and playing the latest jazz LPs. Anyone in the vacinity of the shop would hear the latest from Hank Mobley, Elvin Jones and others. It wasn't long before Rashid Vally opened a wholesale account with a US music dealer and started to sell imported jazz records. The Kort Street cafe was renamed Kohinoor, meaning mountain of light. In 1982, a second Kohinoor store opened on Market Street.

Not long after starting the music sideline in the early 1960s, Rashid Vally formed his first label -Soultown - and started recording South African dance and soul bands, such as El Rica's and the High Notes. The idea of recording jazz only came to fruition in the late 60s after spending numerous Sunday afternoons at Dorkay House jazz sessions and getting to know musicians such as Gideon Nxumalo, Lionel Pillay and Early Mabuza. The first jazz LP on Soultown was a recording of Gideon Nxumalo, entitled Early Mart.

In 1970 Dollar Brand (later Abdullah Ibrahim) visited Rashid Vally to discuss a business partnership. With the commercial side handled by Vally, Ibrahim set about recording a number of albums. Dollar Brand +2 (Peace) and Dollar Brand+3 (with Kippie Moeketsi) were recorded and issued on the Soultown label in 1971. Underground In Africa was recorded in 1974 with a new group of rock and soul musicians and was issued on the Mandla imprint.

Rashid Vally funded further sessions for Abdullah Ibrahim and his new band in Cape Town. These sessions yielded the anthemic Mannenberg. brahim coined the name As-shams (the Sun) for the record label on which Mannenberg was released. The As-shams logo was designed by Rashid Vally's brother-in-law, Abdul Kader AIL The LP sold at least 5 000 copies in the first month of release, purely by word of mouth. It was then licensed to Gallo -and sold more than 40 000 copies in less than a year.

Following the success of Mannenberg and further recordings by Ibrahim, Rashid Vally extended the As-shams catalogue by funding numerous recording sessions for jazz musicians keen to be given free rein in the studio. These records were heavily promoted through Kohinoor, which, by then, had become a legendary hangout for jazz lovers. It was also one of the few spaces in the city where people of different races could mix comfortably.

It is no exaggeration to state that Kohinoor and As-shams were beacons of light in a dark time. Today, the albums issued on the As-shams label are highly prized by collectors, archivists and lovers of South African jazz for the freedom of spirit they capture and embody. The impact on South African jazz of the As-shams label and Rashid Vally in making it all possible cannot be underestimated.

flatinternational.org

Dick Khoza - Chapita



Tracklist

A1 Chapita
A2 Zumbwe (Baby Tiger)
B1 African Jive (Moto)
B2 Lilongwe
B3 Wd 46 Mendi Road


Monday, February 17, 2014

Zamrock: Amanaz - Africa


Take a cursory look at the core of African pop music in the 1970s, and Zambia's "Zam-rock" scene might seem a bit out of place. With township music to the south; Afrobeat, highlife, and juju going on Northwest; and soukous thriving just over the northern border, there's something bluntly Western about some of the music that came out of cities like Kitwe or Lusaka mid-decade. But then, considering the European post-colonial influence that still ran through the country at the time, Zam-rock's fuzzed-out, psych/proto-metal bent shouldn't be that surprising. Neither should the fact that so little of it actually came to the surface until recently; if a dedicated ethnomusicologist is going to take a trip to central Africa, it's probably not to bring back albums that sound like Blue Cheer's Vincebus Eruptum.

Which brings us to a more interesting facet about Zam-rock besides how out of place it initially seems: how out of time it actually sounds. Africa, the sole album by Kitwe five-piece Amanaz, is one of the better examples of the genre's style, and how it was both behind and ahead of its era. It was released in 1975, rock's weird no-man's-land period between glam and punk, but its buzzing riffs and noodly solos place it a bit closer to 1969. That said, it's hard to pinpoint their exact influences, and the ones that come to mind at first listen seem like some kind of projection: if few people in the States or Europe bought albums by the Stooges or the Velvet Underground when they first came out, what's the likelihood that they made it to a Zambian audience even five years later? Yet you get a Ron Asheton wah-wah snarl in "Making the Scene", and there's a pretty Sterling Morrison-style lead guitar on "Sunday Morning"-- which, besides sharing a title with a popular Velvets song, also sounds eerily like "Oh! Sweet Nuthin'".

But it could all just be the shared byproduct of recording straightforward, low-budget rock in an economically depressed environment. For all their cursory musical similarities with the same bands that inspired punk rock, Amanaz were fairly unassuming, even through all the fuzztone. Unassuming in this case doesn't necessarily mean unambitious-- on record, they sound like a band that wanted to ply their trade in heavy rock, folk-pop, and funk all at once-- but there's a rawness on this album that gives it a familiar garage-band appeal. Rhythms shift from minimalist plod-stomps one track to supple grooves the next; lead singer Keith Kabwe's voice sometimes stretches past his melodic range into an off-key flatness that would be more off-putting if it didn't sound so spontaneous, and it's all recorded with a muddy fidelity that, if reminiscent of bedroom tape culture, doesn't do the music any favors by turning what could've been a wall of guitar squall into a flimsy chain-link fence.

Not like much of that can be helped or even really matters, since Africa is one of those albums we should at least consider ourselves lucky to even get a chance to hear. Kabwe had retired to a life of farming by the time this album was proposed for reissue, and out of the other four band members, only guitarist Isaac Mpofu still survives. So hearing Kabwe wail, "Lemme tell you something new/ About the history of the man/ He's got nothing to lose," in "History of Man" resonates a bit more knowing just how little was saved from the Zam-rock scene for future posterity and how close to impermanence Amanaz's music actually came.

pitchfork.com



In recent years, reissues of obscure African LPs have been sprouting from the shelves of in-the-know record shops around the globe. Turned on by the blend of acid-soaked guitar pyrotechnics and traditional grooves, collectors have giddily forked over cash for recordings by artists from the continent who, during the late-1960s and early-’70s, had their dials tuned to broadcasts of American and British blues, psych, soul and funk. 

In many ways, it makes sense that the African take on these genres would prove attractive to the ears of contemporary followers of such sounds; the song structures and playing styles, schooled on Hendrix, James Brown and Cream, and frequently English lyrics may sound more at home to Western audiences than other, wilder breeds of International rock from the era. However, ease of digestion should not be seen as the only reason why these records are so rabidly devoured. 

The period’s particular combination of timing, location and influences created some rather stunning sounds. A prime example of this fortunate collision can be found in the work of Zambian bands such as Ngozi Family, Chrissy Zebby Tembo, WITCH and Amanaz. Whether combating government, poverty, pressures of youth or just wanting to score chicks, these and other Zambian groups were responsible for a “Zamrock” sound both identifiable and individual. 

Amanaz, who hailed from Kitwe, Zambia’s third largest city, released their sole LP, Africa, in 1975. While often hailed as a lost stoner classic, the album’s charms are far deeper than spliff-smoked riffing. The band — composed of Keith Kabwe, Issac Mpofu, John Kanyepa, Jerry Mausala and Watson Lungu — less hop genres than mould them into a warm, buzz-inducing brew. Benefiting this, the sound quality on the 2010 CD reissue of Africa, which was organized by noted digger Egon’s Now-Again label, is crisper than previous additions — a welcome refinement for those used to hearing these recordings via inferior bootlegs. Those into wax can try their luck locating a copy of the beautiful, and wickedly expensive, LP version courtesy of Shadoks Music. 

The album opens with the instrumental “Amanaz,” which establishes a general M.O. of seamless grooves locked underneath furry electric leads. “I Am Very Far” rolls slow and lazy, chugging along on a muddy blues progression. Highlight “Sunday Morning” approximates the sound of later-day Velvets, had Lou and friends spent some quality time in the sun. 

The record sports nine tracks sung in English, and three in Bemba, the group’s native tongue. While the English cuts are more immediate, their traditional counterparts are often more transporting. The title track, which opens Side 2 of the LP, features a loping melody and animated harmonies that could easily be absorbed for far longer than its four-and-a-half minute length. 

What ultimately is so impressive about Amanaz is the sense that one is listening to a band perfecting a new sound without laboring to do so. It is this delicate balance that makes Africa not only a record of two worlds, but one well deserving of a place in the rock ‘n’ roll canon.

dustedmagazine.com



For the past five years or so, around the time that platinum records went near-extinct, record labels have been increasingly putting nearly as much effort, if not more so, in reissuing and repackaging existing albums as developing new artists. This is how we end up with three different versions of, say, Chromeo’s last album, or a wide variety of options when it comes to which edition of Iggy & The Stooges’ Raw Power to pick up. While some labels have put most of their effort into redundancy, however, others, like the always impressive Now-Again, have turned toward obscure world classics that, otherwise, most of us would have never even heard of, let alone heard.

Having already released a handful of excellent compilations of African music, Now-Again recently took to reissuing the sole album by Zambian psych-rock band Amanaz. Africa, while released the same year as Fela Kuti’s Expensive Shit, has a lot less to do with Afrobeat or funk and a lot more to do with psychedelic rock. In fact, there are strong influences from both American and British psych-rock bands of the 1960s, with vintage fuzz guitar sounds blazing throughout. In fact, an upbeat rocker like “Big Enough,” with lyrics in English, no less, isn’t too far removed from the likes of Blue Cheer or Cream, if not quite as heavy.

Amanaz were part of a movement in the ’70s known as “Zam-rock,” a pretty remarkable if short lived period of creativity that was stifled by the rampant poverty and political unrest in the country during the era. The band-Keith Kabwe, Issac Mpofu, John Kanyepa, Jerry Masaula and Watson Lungu-balanced noisy rock numbers and stoned, groove-based blues numbers with sinewy basslines. It’s on those bluesy numbers, like “Easy Street,” in which the band shows a slightly more pronounced connection to Nigerian or Ghanaian highlife, though those moments arrive between more heavily fuzzed out rockers like “History of Man,” a super cool standout with a disorienting, fuzzy mix in which the guitar sounds almost lower than the bass. “I Am Very Far,” meanwhile, is a more straightforward pop track with a little bit of Byrds jangle, and “Making the Scene” has a sinister enough groove to soundtrack a vintage police drama.

The unearthing of an artifact like Amanaz’s Africa is always an exciting thing, primarily because its relative obscurity makes it something that few outside of the band’s native Zambia will have heard. Frankly, it’s kind of amazing that an album of its kind was not only recorded, but survived for this long in spite of the history of its country of origin. Most importantly, though, it’s an artifact that makes for a highly enjoyable listen, offering a great balance of laid back grooves and fuzz rockers alike.

treblezine.com

---

THE reason some people did not hear much of a band called AMANAZ which rocked the Zambian music scene in the early 1970s could be that the outfit disintegrated soon after hitting fame.
Amanaz was of the class of other greats such as the Tinkles, Peace, Witch, Salty Dog and Dr Footswitch and their beat pointed to the direction of Zamrock which characterised the local scene then.

It was a promising band which tried to consolidate the Zamrock foundation upon which direction Zambia music was supposed to chart.

The heavy Zamrock band whose 1973 release-AMANAZ-Africa album is currently on sale in Europe and the United States of America(US), will never be erased from the Zambian music history and will ever remain a role model for young and upcoming crop of musicians.

Formed in 1973 in Kitwe, A.M.A.N.A.Z an acronym for; "Ask Me About Nice Artistes In Zambia", became an instant hit drawing attention from various music promoters of that time like Zambia Music Parlour Limited(ZMPL) director Edward Khuzwayo and producer Billy Nyati and Teal Record Company.

Former Band leader Keith Kabwe, who is one of the three survivors of the five-man outfit, says it was unfortunate that the band which caused mayhem in various night spots in Lusaka and the Copperbelt, could easily crumble just like that.

"You know sometimes when you become big and hit such fame, that is when things like that happen, you just disintegrate. That is how we broke up in 1976," Kabwe explains in a recent interview.
Kabwe recalls that, the band was getting well known throughout the country with a number of public appearances in Country clubs, Hindu Halls and other renowned places and its fame had spread like wild fire within a short time of its formation.

The band comprised seasoned guitarists that included Keith, who had just joined from the Klasters on vocals and tambourine, John Kanyepa from the Black Souls in Kitwe on lead, Rhythm and vocals, Watson Lungu (drums, vocals), Jerry Mausala from Macbeth on bass and Isaac Mpofu who broke away from the Wrong Number on rhythm guitar.

It was a fantastic combination considering that, all the musicians were well exposed and full of experience producing rare but heavy sounds which constituted the Zamrock beat.

"It was a humble beginning that brought together some of the best musicians in the country," starts Kabwe as he recalled how the band was formed.

Kabwe says it happened at the time when he was working as dispatch clerk at Caltex at the oil terminal in Ndola and one of his colleagues, Watson Lungu and Jerry Mausala who were both with the Mac Beth then performing at Nchanga Hotel, decided to break away from that group.

"Keith Mlevhu had also quit Macbeth and we were looking for more members and at that time, we decided to bring our instruments to Ndola at Jerry's sister in Kansenshi residential but we later shifted to Kitwe where members Isaac Mpofu and John Kanyepa joined us," Kabwe says.

The band then settled in Kitwe and was looked after by a colleague Sundie Ngoma at the Copperbelt University (CBU) campus then called Zambia Institute of Technology (ZIT).

It appeared that the band was now ready for action and started rehearsals in Kitwe putting together numbers which later became memorable hits.

In the same year of its formation Amanaz clinched a deal with both Teal and ZMPL and put their works on record at Malachite studios in Chingola and released their debut album, Amanaz Africa which was well received by the fans.

The 12-track album opened with an instrumental song, Amanaz, then followed by I am very Far, Sunday Morning, Khala My Friend, History of Man, Insunka Lwendo, Africa, Green Apple, Making the Scene, Easy Street, Pick Enough and Kale.

It was all rosy as the band jammed throughout the Copperbelt where they competed with bands such as the Witch and Gas Company for example.

But a few differences here and there soon forced the break up and Kabwe went ahead to form a new band called Drive Unit in 1976 forcing Mausala and Mpofu to leave.

The Drive Unit band which had former President Rupiah Banda's younger brother Ricky Banda of the Chifundo Pa Mutima fame including Webby Kausa in its ranks, recorded two singles namely, Watch Out and Honest Woman but Kabwe seem not to remember very well the songs on their flip sides
"We were sponsored by an Asian business executive who ran an undertaking called Tata in Ndola and we soon embarked on a tour of Mufulira where we jammed at various places in the mining town," Kobe recalls.

But Drive Unit was short-lived and broke up the same year putting an end to the otherwise successful journey of the gifted musicians.

It was short musical experience for the bandsmen which brought so much to the fore, exposing their expertise but then threw their chances to the wind, leaving fans dumb-founded as no real explanation was given as to why the much heralded AMANAZ had to go.

Apart from Kabwe, other surviving bandsmen includes Mpofu who is now a farmer in Chongwe and Mausala who is in Luwingu, Muchinga Province.

Kabwe who is now a born again Christian running a branch of the Apostolic Faith Mission in Mbala, Northern Province, has however put up a number of gospel tunes which he intends to release once sponsors come on board.

He very much appreciates the singing talent among the young musicians but deplores their failure to use musical instruments.

"There has been great improvement on the part of the young musicians, but I think they have to do much on the use of musical instruments and there are only a few young ones who can use these instruments now," Kabwe says.

He wants to assemble formidable musicians such as the much improved Uncle Rex for example, who could help him record his gospel music properly Kabwe now in his fifties and married with six children, is looking forward to the time when local musicians will take it seriously to keep the direction of Zambian music on course.

allafrica.com



Friday, February 14, 2014

Cinzano Domino's Band - Struggling For Your Life

  

RARE AFRO-FUNK / ROCK  LP ON ESSIEBONS RECORDS GHANA, 1977- INLS 6126 


Tracklist

A1 I Need You
A2 Struggling For Your Life
A3 Colly Sit
B1 Sometimes I Feel It
B2 Africa
B3 Lord Help Me

Thursday, February 13, 2014

From Congo: Orchestre Vévé


'African grooves with a more laidback feel can be found on this excellent retrospective. Leader Verckys is one of the titans of Congolese music, a former Franco associate whose exploration of the region's folkloric rhythms like the cavacha was laregly responsible for the soukous beat which followed. The ten tracks here are magnificent, upful rhythm zephyrs.'
Verckys Kiamuangana Mateta is one of the most influential figures in the history of Congolese (Zaïrean) music. As a saxophonist, composer and bandleader he was able to rival both Franco and Rochereau. He developed his own honking, gutbucket style of sax playing which characterised some of the most exciting music of the 1960s and 70s.

Verckys was a great showman who liked to play up to the crowd. He really let fly during the sebenes occupying a musical space which had previously been the preserve of solo guitarists only. After generating some raucous excitement as a member of OK Jazz he founded Orchestre Vévé in 1969. He has been credited with creating the cavacha beat that led on to soukous. In effect, Verckys’ unique studio sound, his unerring ear for talent and unquenchable enthusiasm turned him into the godfather of modern Congolese music.

retroafric.com


http://ntwiga.net/linked_to_images/orchestre_veve_baluti_I.jpg

 Tracklist
  1. Sakumuna 5.11
  2. Baluti 9.33
  3. Marcelo Tozangana 5.27
  4. Ah Ngai Matinda 5.49
  5. Bea 5.20
  6. Bilobela 10.19
  7. Londende 9.30
  8. Mama Djele  4.40
  9. Mikolo Mileki Mingi  8.02
  10. Vivita  9.42

Wednesday, February 12, 2014

Stanley Murphy – Dzeu Fur Lô Mê-hon


Consistent hybrid funky fusion afro pop LP from Ivory Coast.


Tracklist

A1 Dzeu Fun Lo Me Hon
A2 Yapo Dadié Michel Béchéké
B1 Beda Achi Yako
B2 Me Houe Ze Me Tan