Monday, September 29, 2014

Francis Bebey - Psychedelic Sanza 1982-1984


Born Bad Records present 'Psychedelic Sanza 1982-1984', a thrilling collection of material from Cameroonian artist Francis Bebey. A follow-up to 'African Electronic Music 1975 - 1982', this release focuses on music built around the sansa, a traditional African 'thump piano'. Combining his own global interests and electronic pursuits with the traditional sound of the sansa, he fashions an irresistible body of work for full immersion. 'Sanza Tristesse', with its lilting tempo and creaking vocals, could fit in any 80s disco set, while 'Forest Nativity' is an earthy nature walk. This collection is not to be missed. 

The first time I saw a sansa (a type of African “thumb piano”), it was just sitting there on a piece of furniture in my family’s living room/dining room – a space that our father also transformed into a recording studio every day. It seemed more like a box than a musical instrument: a mysterious instrument, which arrived at our house, like many things, in a somewhat miraculous way. We knew our father loved to collect anything that could produce a sound. I don’t know where he got this sansa. It was rather crude, clearly handmade, with only a few “keys” or “tines”. I don’t think he really played this one. The sounds it produced seemed particularly bizarre; to my young musician’s ears, trained in Western classical music, it sounded out of tune. That’s because, like my brothers and sisters, I had been trained on the piano. I had trouble understanding how anyone could endure these tones and, honestly, our father’s passion for “unusual sounds” did not interest me.

I was in secondary school at the time (the very late 1970s) and was not at all oriented toward musical projects. I planned to graduate, and then become a chef. In the early 1980s, my interest in music picked up. I was still undecided about my career. I was content to pursue my “serious” English studies while hanging out at jazz clubs at les Halles in Paris, where I sometimes joined jam sessions. Next, I put together my first band with professional musicians; I had hidden my age and lack of experience from them. France was just beginning to accept “world music.” Musicians of every nationality were performing in Paris. It was a wonderful period. My father asked my brother Toups and me to accompany him for a few concerts. In particular, we toured Tunisia together at the time of the 1983 Carthage International Festival. Back then, my father was renowned across the French-speaking world. Everyone looked forward to hearing his humorous songs, like “Agatha” and “La condition masculine.” But, behind the scenes, he continued his research concerning electronic music, the sansa, pygmy polyphony, etc.

One day he put a sansa in my hands, without saying a word. He was sending me a message: “Let’s see what you can do with it!” That’s when I really discovered something. Exploring the instrument and playing, I transcended the “imperfect” aspect of its sound and began to discover its fascinating potential. Playing the sansa, you enter a world that enraptures you in a very serene and mesmerizing way. I think its sounds evoke a rainbow, with rain falling while the sun shines. A very peaceful feeling. It allows you to make music that truly sounds like life. The sansa is also the instrument that my father and I shared the most because I am a pianist and he was a guitarist. I also share this eminently African instrument with my musician brother, Toups. Our father loved to tell us one of the legends of the sansa: how it even managed to dispel the boredom felt by… the Creator himself! This instrument gives life to the world, to beings and things.

I did not participate in the production of the various records that my father devoted to the sansa. He did it himself, you might say, in his “laboratory.” Yet today, I cannot imagine playing a concert without using a sansa. The piano remains present so that listeners don’t become disoriented and wonder about the weird sounds invading their ears! However, I find the eccentric and disturbing side of sansa interesting. And the sansa always affects the audience: in reality, it excites them. The secrets of this instrument are surely its beneficial powers and… its magic!

Patrick Bebey, bornbadrecords





TRACK LISTING

1. Sanza Nocturne
2. Bissau
3. Sanza Tristesse
4. Africa Sanza
5. Forest Nativity
6. Sunny Crypt
7. Binta Madiallo
8. Tumu Pakara
9. Di Saegri
10. Ngoma Likembe
11. Guinée

Tuesday, September 23, 2014

Online Afrobeat Radio!

http://www.sowhatkombo.com/accuradio_logo.gif 

Information on their FB page:

We just launched a cool new station featuring all the best Afrobeat. If you dig Funk, Jazz, Highlife, and knotty rhythms, check it out today!



Check it out


Monday, September 22, 2014

Jones Coker - Action Boy


Ultra rare and highly in demand killer nigeria afro boogie lp on zanidisco!!!

Tracklist

A1 Walk About
A2 In My Mind
A3 I Love My Darling
B1 Action Boy
B2 I'm Coming Home
B3 Be What You Gonna Be
B4 Black Magic Woman

Hot piano

Hot piano

Friday, September 19, 2014

Mr Voodoofunk presents ... First Planet - Top Of The World


First Planet - Top Of The World 
 
Afro-space-disco contagion — shuffling and wiggling, synthy and bubbling — from this re-incarnation of Willy Nfor’s Mighty Flames, recruited mostly from the wave of Cameroonian musicians drawn to Nigeria in the late-1970s by its heavy new funk sound. After a stint at the Right Time studio in Onitsha, the FP cadets ended up at Phonodisk in Lagos, quickly in high demand as session-players, running First Planet on the side with other Nigerian session players from the Onitsha/Awka axis. Its name was intended to evoke the cool obliqueness of US handles like Brass Construction and Lakeside, and the mothership connection of chocolate-city P-Funk. Soon Vincent Omoko and the other Planeteers would travel to Port Harcourt, working in Geraldo Pino’s band for several years. 
 
 
Check out here!!!!




Tracklist

A1 Top Of The World
A2 I Believe In Someone
A3 The Colour Of Black
B1 I Wanna Thank You Baby
B2 Work Hard (Every Day)
B3 Beatrice

Tuesday, September 16, 2014

Tony Allen: The Beat of Afrobeat

  

The pulsating Yoruban derived rhythms that are so seductive and foundational in Afrobeat can be reduced to the work of one man, Tony Allen. Allen was self-taught, practicing his chops while working as an engineer at a local Lagos radio station when he was only 18. He caught his first break playing claves for the highlife band “The Cool Cats” headed by ‘Sir’ Victor Olaiya, the catalyst that brought him into the nucleus of the Nigerian music circuit where he later met his partner and bandleader from 1964-1979, Fela Kuti.

Allen, like Kuti, was a product of Yoruban culture, a student of a Western Colonial influence, and a child conceived in the tension between European colonialism and African independence, a crack in the earth that spawned the moment of creativity that conceived Afrobeat and allowed it to flourish during the most politically tense environs.

Another great similarity between Allen and Kuti, was their affection for American jazz. Allen studied the works of Max Roach, Ghanaian highlife drummer Kofi Ghanaba, and Art Blakey, particularly drawn to Max Roach’s use of the hi-hat—a necessary ingredient in jazz that had never been truly utilized in African music—and began incorporating it into his own signature sound. The result was a hybrid of a highly polyrhythmic understanding of drumming from African folk rhythms and popular West African genres like highlife and juju, married with a very authentically American jazz vernacular, and the growingly popular funk aesthetic by pioneers like James Brown.

When Kuti and Allen met again through their intermingling within the same Nigerian music circle, Kuti remarked “How come you are the only guy in Nigeria who plays like this—jazz and highlife?” A serendipitous pairing took place, as Kuti’s (highlife and jazz) band, the “Koola Lobitos” sought Allen as an original band member.

Kuti’s formidable trip to the United States set fuel to his political fire. Kuti was captivated by various fragments of Black Nationalism resulting from his relationship to Sandra Smith, a Black Panther, who first introduced him to the Black Power ideology through the works of Malcolm X, Stokely Carmichael, and others. He came back to Lagos applying his learnings into the African context. With a newfound affinity towards Pan Africanism and an urgent need to infuse it into his music, Kuti changed his band name to The African ’70 as a declaration of his alignment with a continental Liberation movement, and dissent against European imperialism. With a new political consciousness, he needed a sound that would speak it justice, and there arose Kuti as the voice, and Allen as the heartbeat. What Kuti said in words, Allen said through the majestic agility of his four limbs, bearing the ability to play all separate time signatures at once, often giving the illusion of multiple drummers playing simultaneously, a feat that only someone with a profound fluency in the spiritual language of rhythms can achieve.

Allen’s tenure with Kuti was a crucial one for the evolution of contemporary African music, and for drawing the bridge between two very disparate worlds musically, culturally, and politically. Allen served as Kuti’s musical director and was the only member of the Africa ’70 who had real creative autonomy. Despite a musical love affair at first, Allen eventually left Kuti and Africa ’70 in 1979 to further pursue his own music (he had recorded 3 solo albums while still Africa ’70 that Kuti supported). Allen was discontent with the unrelenting nature of Kuti towards his band members and was further disillusioned with Kuti’s rather undemocratic handlings of the band as he claimed the majority royalties and credit sought from their recordings. Nonetheless the 30 of Kuti’s albums that Allen recorded on are still remembered as the best from Kuti’s career, surely no coincidence to anyone who understands the impact of Allen to the Afrobeat genre at large. Despite his departure, Kuti would still attribute the joint creation of Afrobeat to both himself and to Allen.

Today—Allen, now in his 70s—is still known as one of the best drummers of all time. The title is attributed to not only his stellar musicianship, but also to his imaginative and forward thinking mind as an inventor of music, and as a successful bandleader.

Soon after his departure from the Africa ’70, Allen recorded a few albums in Nigeria before relocating first to London, and soon after to Paris, where he has lived for the past 20+ years. Allen’s exposure to a new environment allowed his work to rapidly flourish and evolve, expanding genres even further to include the influences of dub reggae, hip-hop, indie-rock, and electronica into a new genre that he coined as “Afrofunk”. His music is as politically relevant as ever, and his ear has matured to adapt to the nuances of a new world music landscape decades after his work with Kuti.

Allen’s musical anthology is unbelievably vast. After his work with Kuti, he assembled his own group called the Afro Messengers, ventured into his own creation of Afrofunk thereafter, he recorded in Lagos an album compiling the sounds and influences of intergenerational Lagos bred musicians in 2006 entitled Lagos No Shaking, and recently released a richly experimental album Inspiration Information with the Finnish musician Jimi Tenor in 2009. Perhaps one of his most provocative recordings since his tenure with Fela Kuti was with Damon Albarn (of the band Blur) in The Good, The Bad & the Queen, the debut album was critically acclaimed as one of the best rock recordings of 2007.

Allen’s musical tenacity has outlived many genres of music. He has had a career spanning over close to 5 decades, beyond various geographical borders, and many cultural movements. Allen continues to push the envelop while upholding what he believes to be the only real ingredient to Afrobeat—the rhythm. No matter what the project, the collaborators, the influences—so long as Allen holds down the rhythm—the end product will be celebrated as a continuation of the Afrobeat genre that he helped create almost 50 years ago.


Words by Boyuan Gao, published @revive-music.com